Parama Ekadashi is a Vishnu vrat observed on the Krishna paksha of Adhik Maas (the leap month) — it comes only once every ~3 years, so most readers won't even have heard the name before. Unlike its Shukla-paksha counterpart, Padmini Ekadashi, Parama Ekadashi's focus isn't atonement for sin but relief from poverty and prosperity — it's tied to the story of Sumedha and Pavitra, a poor couple who found prosperity through this vrat. This year (2026): Thursday, 11 June (Adhik Jyeshtha Krishna Ekadashi); parana the next day (12 June).
"Parama" means "the supreme" or "the highest" — Adhik Maas itself is believed to have been given Vishnu's own name, becoming "Purushottam Maas," so a vrat observed within it is said to carry even greater merit than usual. Adhik Maas brings two extra Ekadashis — Padmini (Kamala) on the Shukla paksha, and Parama on the Krishna paksha; a normal year has just 24 Ekadashis, while an Adhik-Maas year has 26. But Parama Ekadashi doesn't come every year — it falls only in Adhik-Maas years, so it shouldn't be mistaken for a regular annual vrat.
Unlike the general sin-atonement focus of most Ekadashis, Parama Ekadashi's special theme is relief from poverty — by tradition, this vrat is said to have made Kubera the lord of wealth, and to have restored King Harishchandra's kingdom, wife, and son. This is traditional Puranic praise, not a guaranteed outcome. Some sources also give this Ekadashi the alternate name "Harivallabha Ekadashi," though the corroboration for that name is weak.
In the city of Kampilya lived an extremely poor but devout Brahmin named Sumedha, together with his wife Pavitra — a sin from a past life had left him without food, clothing, or shelter. When Sumedha considers travelling abroad to earn a living, his wife Pavitra stops him — she tells him to have faith in destiny and past merit instead. Around this time, the sage Kaundinya visits their home; the couple honors him as best they can and asks how to overcome their poverty. Kaundinya suggests the Parama Ekadashi vrat — saying this vrat is exceedingly dear to Hari and destroys all sin and the suffering of poverty — and explains the practice of a five-night (panchratra) fast. In the course of this advice, Kaundinya also cites earlier examples — this same vrat, he says, is what made Kubera the lord of wealth, and restored King Harishchandra's kingdom, wife, and son.
Sumedha and Pavitra observe the vrat with faith. After the parana, a radiant prince arrives at their door — sent by a dream-command from Brahma — and gives them a house, cattle, and a village to live on. The couple lives happily and eventually attains Vaikuntha. Tradition holds that Krishna himself told this legend and its merit; it's said to appear in the Skanda Purana.
Sources vary on exactly who Krishna told this story to — some say Arjuna, while one source (with a direct quotation) says Yudhishthira; since most other Ekadashi legends follow the general Krishna-to-Yudhishthira framework, that version appears more consistent, but neither is treated as final here.
Devotees of Vishnu — especially those seeking relief from financial hardship and a wish for prosperity — observe the Parama Ekadashi vrat, since the story's core theme of relief from poverty is considered this vrat's special focus. For those observing the whole of Adhik Maas (Purushottam Maas), Parama Ekadashi marks an important milestone near the month's end.
The sequence below is the general one-day practice, compiled from multiple sources — not a fixed, single-correct ritual.
The legend also mentions that the sage Kaundinya prescribed Sumedha a five-night (panchratra) fast, along with celibacy and a night vigil — this is the scripture-ideal, story-prescribed version; today's common practice is the one-day version, and the five-day fast shouldn't be taken as mandatory.
A murti or image of Vishnu, a low wooden seat, clean (preferably yellow) clothing, sandalwood paste, turmeric, kumkum and akshata, tulsi manjari and yellow flowers, panchamrit, incense and a lamp (a ghee lamp), camphor, a conch, fruit and naivedya (including panchamewa and coconut), a kalash of water, and food/clothing/an umbrella/a water vessel for donation.
It's widely held that rice, wheat, grains, and all lentils and pulses are avoided; one Marathi source specifically notes that eating rice on this day is considered forbidden (it says even non-observers should avoid it — this isn't stated as a universal rule). Fruit, milk, dry fruit, sabudana, makhana, potato, sweet potato, singhada/kuttu/rajgira flour, and rock salt are allowed; some also observe a waterless fast, according to their ability. Onion-garlic, meat, alcohol, and tamasik food are avoided; daytime sleep and disrespecting anyone should be avoided; it's also said that tulsi leaves shouldn't be plucked on this day. These rules can vary by family and local tradition; consult an expert if there's a health condition (see "Good to know").
The Vishnu mool-mantra "Om Namo Bhagavate Vasudevaya" — meaning: "Salutations to Lord Vasudeva (Vishnu)" — is traditionally chanted during the Ekadashi puja and sankalp. Reciting the Vishnusahasranama (Vishnu's 1,000 names) is also a widespread custom on this Ekadashi; its full text isn't given here. One source also mentions a reading from the Bhagavad Gita. The exact aarti/stotra varies by tradition; the full text will be added once verified.
Parama Ekadashi is fundamentally a pan-India Vaishnav Ekadashi, built on the mechanics of Adhik Maas — it has no distinctly Maharashtrian origin. But unlike the "zero Marathi coverage" seen for an Ekadashi like Apara, active, independent coverage of this topic was found in Marathi media — meaning it isn't overlooked in Maharashtra. The pairing of the Shukla-paksha Ekadashi as "Padmini (Kamala)" and the Krishna-paksha Ekadashi as "Parama" within Adhik Maas is consistently recorded across both Marathi and Hindi sources. No distinct Maharashtra-specific custom (local temple celebrations, a particular recitation tradition) was independently found in this research.
| Date | Day | Tithi | Nakshatra | Note |
|---|---|---|---|---|
| 11 June | Thursday | Adhik Jyeshtha Krishna Ekadashi (ends 22:36) | Revati (ends 08:16) | Parana the next day (12 June, Friday, Krishna Dwadashi, ends 19:37) |
On rarity: Parama Ekadashi doesn't come every year — it falls only in Adhik-Maas years (roughly every 32-33 months). The next occurrence after 2026 will be in the next Adhik Maas — general references put this around 2029, but no source has worked out the exact Gregorian date, so it isn't stated definitively here.