Padmini Ekadashi — which the panchang also labels "Kamala Ekadashi" — is a Vishnu vrat observed on the Shukla-paksha Ekadashi of Adhik Maas (the leap month), which comes only once every ~3 years. This year (2026): Wednesday, 27 May (Adhik Jyeshtha Shukla Ekadashi); parana the next day (28 May). The next Padmini Ekadashi is not in 2027 — the next Adhik Maas falls directly in 2029 (in Adhik Chaitra).
Padmini Ekadashi is dedicated to Vishnu and is one of the two Ekadashis that fall within Adhik Maas — the other being Parama Ekadashi, on the Krishna paksha of the same leap month. Adhik Maas is an extra month inserted to reconcile the solar and lunar calendars — once regarded as an inauspicious "mala maas," it's said that Vishnu, by Puranic tradition, gave it his own name and made it "Purushottam Maas," so that vrats observed in this month are believed to carry greater merit. This same feature is why Padmini Ekadashi doesn't come every year — Adhik Maas recurs roughly every 32-33 months (~3 years), so this vrat is just as rare.
This page keeps "Padmini Ekadashi" as the primary name; the panchang's own calendar label, "Kamala Ekadashi," is also carried in parentheses throughout for consistency — the two are two common names for the same tithi, not separate occasions.
A childless king of Mahishmati (named Kritavirya in one version, Upakirtivirya in another) and his queen (named Padmini or Pramada, depending on the version) longed for a son. One day, the queen learns the secret of this Adhik-Maas Ekadashi vrat from the sage's wife, Anasuya. The queen observed the vrat with faith, keeping a night-long vigil, and Vishnu, pleased, granted her a boon of a son — from this came the son Kartavirya Arjuna (also known as Sahasrarjuna). The exact names of the king and queen vary by source; both versions are given here, with neither treated as final.
Exactly which Purana this legend comes from isn't clear or consistent across sources — one place cites the Skanda Purana as a single source, while others reference the Uttara Khanda of the Padma Purana; no single Purana is stated here as definitive.
Devotees of Vishnu — especially those seeking atonement for sin and the wish to reach Vaikuntha — observe this special vrat of Adhik Maas as Padmini Ekadashi.
The sequence below is compiled from multiple sources as a general guide — not a fixed, single-correct ritual; it can vary by family and local custom.
An image or murti of Vishnu, tulsi leaves and yellow flowers, panchamrit, incense and a lamp, and fruit-based naivedya.
Rice, wheat, all lentils and pulses, urad dal, onion-garlic, honey, and ordinary salt (other than sendha/rock salt), as well as alcohol and meat, are avoided; it's customary to eat a sattvik diet starting from Dashami and break the fast on Dwadashi. Three levels of fasting are described, according to one's ability — nirjala (giving up both food and water, considered the most meritorious, suitable only for the healthy), phalahar (fruit, milk, sendha salt, kuttu flour, sabudana, potato — the most common option), and a sattvik diet (a light, grain-free meal — recommended for the elderly, children, the unwell, pregnant women, and first-time observers). Celibacy and the chanting of Vishnu's names are also expected. These rules can vary by family and local tradition — honesty is considered more important than intensity; a nirjala fast isn't mandatory, and a phalahar or sattvik option, along with expert advice where there's a health condition, is the better choice (see "Good to know").
The Vishnu mool-mantra "Om Namo Bhagavate Vasudevaya" — meaning: "Salutations to Lord Vasudeva (Vishnu)" — is traditionally chanted through the day. Reciting the Vishnusahasranama (Vishnu's 1,000 names) is also a specially-recommended custom on this Ekadashi; its full text isn't given here. One source also suggests a special reading of Chapter 15 of the Bhagavad Gita (Purushottama Yoga) for this month — since this comes from a single source, it isn't stated as settled. The exact aarti/stotra varies by tradition; the full text will be added once verified.
Padmini Ekadashi is fundamentally a pan-India Vaishnav Ekadashi — since the concept of Adhik Maas itself is observed across India, this vrat doesn't carry the same distinctly-Maharashtrian "festival" identity that Vat Purnima or Margashirsh Guruvar does. Research turned up one specific detail from a Marathi-language source — donations of food, clothing, an umbrella, and a water pot, a practical choice that fits the height of the May-June summer. That same Marathi source uses only the name "Padmini Ekadashi," with no mention of "Kamala." No distinct Maharashtra-specific custom (local temple celebrations, a particular naivedya) was independently found in this research.
| Date | Day | Tithi | Nakshatra | Note |
|---|---|---|---|---|
| 27 May | Wednesday | Adhik Jyeshtha Shukla Ekadashi (ends 06:21) | Chitra (all day) | The panchang names this day 'Kamala Ekadashi'; parana the next day (28 May, Thursday, Shukla Dwadashi, ends 07:56) |
The Ekadashi tithi actually begins at 05:10 on the morning of 26 May and lasts the full day, but the named vrat day is only 27 May (by the udaya-tithi rule) — four independent external sources confirm this same date independently. There's no Smart-Vaishnav date split this year; both traditions agree on 27 May.
On rarity: Padmini Ekadashi doesn't come every year — it falls only within Adhik Maas. The next Padmini Ekadashi after 2026 is not in 2027, but in 2029 (in Adhik Chaitra) — the exact Gregorian date isn't yet available on the panchang, so it isn't stated definitively here.