Indira Ekadashi falls within Pitru Paksha (the Mahalaya Shraddha fortnight) — which is why it's also known as the "Ekadashi for one's ancestors" or "Ekadashi Shraddha." Shraddha and tarpan for one's ancestors are performed alongside the vrat. This year (2026): Tuesday, 6 October — with parana the next day (7 October, Dwadashi).
This vrat, falling within Pitru Paksha, is held to be especially significant for the peace and liberation of ancestors' souls — observed with devotion, it's believed to free ancestors from Yamlok/hell and grant them heaven, and to remove the family's pitru dosha. Most Ekadashis are primarily about worshipping Vishnu; Indira Ekadashi uniquely brings together both a Vishnu vrat and pitru shraddha/tarpan — this is its distinguishing core.
Some sources — crediting the Padma Purana — say this vrat liberates ancestors up to seven generations back. This claim isn't found everywhere and is tied to one specific Puranic attribution — so it's presented here as a belief, not a settled fact.
This is one and the same day, under two names. Maharashtra's panchang (amanta) calls it "Bhadrapad Krishna Ekadashi"; most pan-India sources call it "Ashwin Krishna Ekadashi" (the purnimanta/popular name) — because under the amanta convention, the Krishna paksha is counted under the preceding month's name. The date and tithi are the same either way (6 October 2026) — only the month's name differs.
The legend below is compiled from multiple sources; small details vary, noted where relevant. Sources differ on whether the original text is the Padma Purana or the Brahmavaivarta Purana — neither is treated as final here.
In the city of Mahishmati, a righteous, Vishnu-devoted king named Indrasena once ruled. One day, the sage Narada arrived from Yamlok at the king's court and delivered a message from his deceased father — the father was suffering in Yamlok because, in life, he had broken an Ekadashi fast midway. Narada advised the king to observe the Bhadrapad/Ashwin Krishna Indira Ekadashi vrat and dedicate its merit to his father. The king observed the vrat with devotion — fasting, worshipping Vishnu, keeping a vigil — and dedicated its merit in his father's name. Flowers rained from the sky, and the father was freed from Yamlok, ascending to heaven/Vaikuntha.
There's a small divergence in why the father ended up in Yamlok — most sources say he broke an Ekadashi vrat midway, while one source instead attributes it to "sins of a previous birth." The city's name appears with minor spelling variants — Mahishmati/Mahishmatipuri/Mahishmatipura; King Indrasena and the sage Narada, however, remain the same across versions.
Families who remember their ancestors and perform shraddha during Pitru Paksha observe this vrat especially for their ancestors' liberation and well-being. For devotees who observe every Ekadashi fast, Indira Ekadashi is also the special Pitru Paksha entry in the annual cycle.
The sequence below is compiled from multiple sources as a general guide — not a fixed, single-correct ritual; it can vary by family and local custom. Indira Ekadashi uniquely combines vrat-puja with pitru shraddha/tarpan — keep this distinction in mind.
An image or murti of Vishnu (as Padmanabha), tulsi leaves and garlands, incense and a lamp, fruit-based naivedya, water-sesame-kusha/darbha grass and shraddha materials for the pitru tarpan, and food-cloth-grain-dakshina for charity.
It's widely held that rice, grains, and all lentils are avoided on Ekadashi. A waterless fast isn't mandatory — some devotees keep one, while most take a simple fruit-based diet with fruit, milk, or water; both are traditionally accepted, choose based on your health. Chanting, satsang, and a night vigil are part of the day, along with avoiding falsehood, anger, onion-garlic, alcohol, and daytime sleep.
The Vishnu mool-mantra "Om Namo Bhagavate Vasudevaya" is traditionally chanted during the vrat sankalp and puja — meaning: "Salutations to Lord Vasudeva (Vishnu)." Reciting the Vishnusahasranama is also a widespread custom; its full text isn't given here. The exact aarti varies by tradition.
Indira Ekadashi is a pan-India Vaishnav Ekadashi — it doesn't carry the distinctly Maharashtrian festival identity that Vat Purnima or Ashadhi Ekadashi do. Its real distinctiveness is that it falls within Pitru Paksha and is linked to ancestors' liberation — this is reinforced by the Mahalaya/Magha Shraddha days surrounding 6 October and the Sarvapitri Darsh Amavasya on 10 October. No distinct Maharashtra-specific custom (a special naivedya or local pilgrimage) has been independently documented.
| Date (2026) | Day | Tithi | Nakshatra | Note |
|---|---|---|---|---|
| 6 October | Tuesday | Bhadrapad Krishna Ekadashi | Ashlesha | Falls within Pitru Paksha; parana on 7 October (Dwadashi, "Magha Shraddha" day) |
Pitru Paksha ends on 10 October with Sarvapitri Darsh Amavasya — so Indira Ekadashi falls in the middle of Pitru Paksha. Future years: the tithi stays the same (Bhadrapad/Ashwin Krishna Ekadashi); the Gregorian date follows that year's panchang and is only known once that year's panchang is published.