Mohini Ekadashi falls on Vaishakh Shukla Ekadashi — a fasting vrat dedicated to Vishnu; observing it is believed to atone for sin and free the mind of illusion. This year (2026): Monday, 27 April — with parana on Tuesday, 28 April. By tradition, Lord Ram himself is said to have observed this vrat in the grief of Sita's separation.
Ekadashi vrats are primarily about devotion to Vishnu, fasting, and chanting his names — Mohini Ekadashi fits this same mould, but carries its own glory and legend. By scriptural tradition, this tithi is held to "remove all sins"; observing the vrat is believed to free a person from moha (attachment/illusion) and sin — this is one explanation tied to its name.
The name — two traditions: two explanations circulate for the name "Mohini." One: during the Samudra Manthan (churning of the ocean), when gods and demons quarrelled over the nectar of immortality, Vishnu took the enchanting female form of Mohini and cleverly distributed the nectar to the gods (his only female avatar); some sources trace the Ekadashi's name to this. The other: the vrat is said to remove moha/maya (illusion/attachment), and the name is traced to that instead. Both traditions circulate, and neither is treated as final here.
Fruits of the vrat (Puranic praise): by scriptural tradition, hearing or reciting this vrat is said to bring merit equal to donating a thousand cows, and to destroy sins as vast as Mount Meru. This should be read as glory recounted with devotion, not as a factual figure.
The legend below is compiled from multiple sources; details vary, noted where relevant.
Lord Krishna narrates this legend to Yudhishthira (in some versions, to Arjuna); and within it, he says the same story was once told by the sage Vasishtha to Lord Ram — who observed this vrat to free himself from the grief of Sita's separation.
On the banks of the Saraswati river stood the city of Bhadravati, ruled by King Dyutiman. In the city lived a devout, charitable Vaishya (merchant) named Dhanpal — he had five sons. One of his sons turned to vice — gambling, drink, meat, and bad company squandered his father's wealth. His father cast him out; further crimes and theft led the king's guards to punish and banish him from the kingdom too. Destitute, he took to hunting in the forest, living a debased life.
Wandering in the month of Vaishakh, he reached the hermitage of the sage Kaundinya; a few drops of water from the sage's wet clothes — fresh from a bath in the Ganga — fell on him unknowingly, and his mind was illuminated. Moved by compassion, the sage told him to observe the Mohini Ekadashi vrat — "even the gravest sins are destroyed by this vrat." He observed it properly; through the vrat's power, all his sins were destroyed, and upon leaving his body, he ascended to Vishnu's abode (Vaikuntha) on Garuda.
The sinful son's position in the family varies by version — some versions make him the eldest, while one version makes him the youngest, named "Dhrishtabuddhi" (with four virtuous brothers — Sumana, Sadbuddhi, Medhavi, Sukriti). The Puranic reference also varies by source — the Kurma Purana, the Surya Purana, and the Mahabharata are all cited; none is treated as final here.
Any devotee of Vishnu, regardless of gender, can observe this Ekadashi vrat. The legend's moral is that even the most sinful or wayward person can be redeemed through this vrat and good company — so it's recommended even for those observing it out of repentance. By tradition, those who can't manage a full fast may instead take a fruit-based diet or a single meal, remember Vishnu, and observe the day that way.
The sequence below is compiled from multiple sources as a general guide — not a fixed, single-correct ritual; it can vary by family and local custom.
An image or murti of Vishnu/Lakshmi-Narayan, a kalash/copper pot, sandalwood paste-akshata-haldi-kumkum, flowers, tulsi leaves, incense and a lamp, naivedya/fruit, panchamrit, and materials for charity.
Avoiding rice and grains is the main rule on Ekadashi; many also avoid lentils, pulses, and onion-garlic. A fruit-based diet (fruit, milk, dried fruit) is acceptable; some observe the stricter waterless fast instead — this is optional. A single sattvic meal with celibacy is observed the night before (Dashami); a vigil is kept on Ekadashi. Parana should be done on Dwadashi, at the proper time — the exact time varies by the local panchang.
The common Vishnu chant: "Om Namo Bhagavate Vasudevaya" (the twelve-syllable Vishnu mantra). The full text of a Vishnu aarti or Ekadashi stotra isn't given here — the exact aarti varies by tradition.
This is a pan-India Vishnu Ekadashi — no distinct Maharashtra-specific Mohini Ekadashi tradition has been found in sources. In Maharashtra's Warkari tradition, the primary Ekadashis are Ashadhi and Kartiki; Mohini is observed as a general Vishnu Ekadashi. Within this same Vaishakh Shukla paksha, Akshaya Tritiya (19 April) falls first; Mohini Ekadashi follows 8 days later.
| Date (2026) | Day | Tithi | Nakshatra | Note |
|---|---|---|---|---|
| 27 April | Monday | Vaishakh Shukla Ekadashi | Purva Falguni | Mohini Ekadashi; parana on 28 April (Dwadashi) |
Future years: the tithi stays the same (Vaishakh Shukla Ekadashi); the Gregorian date follows that year's panchang.