Hartalika is the vrat of Shiv-Parvati (Hargauri) — marking Parvati's rigorous penance to win Shiv as her husband. It falls on Bhadrapad Shukla Tritiya — usually the day before Ganesh Chaturthi; this year (2026), though, it falls on the very same day as Ganesh Chaturthi — Monday, 14 September (per the panchang). Married women and unmarried girls mainly keep a nirjala (waterless) fast through the day, worship a Shivling made of sand or clay, listen to the katha, and keep vigil at night — one of the most demanding vrats observed by women.
Hartalika is regarded as a symbol of devotion, resolve, and marital faithfulness. Parvati went against her father's wishes and won Shiv purely through the strength of her resolve — so married women keep this vrat for their husband's long life and unbroken marital fortune, while unmarried girls keep it hoping for a husband of their choosing. In North and West India this is regarded as one of the three "Teej" observances (Hariyali, Kajari, Hartalika); it is widely observed in Bihar, Madhya Pradesh, Chhattisgarh, Jharkhand, Rajasthan, and parts of Maharashtra. In Maharashtra it is known specifically as "Hartalika/Haritalika."
Parvati (daughter of the Himalayas) had already chosen Shiv as her husband in her heart. On Narada's advice, her father arranged her marriage to Vishnu instead. Unwilling to accept this, Parvati confided in her sakhi (friend) — sending word that she would give up her life if married to Vishnu. Her sakhi took her away into the forest; there, Parvati fashioned a Shivling of sand and worshipped it. She kept a complete fast through the day and stayed awake all night (chanting Shiv stotras/bhajans). Pleased by her severe penance, Shiv accepted her as his wife.
Some versions place the sand on a riverbank, while Marathi Wikipedia simply says "sand from the forest." In household practice, some traditions worship only Parvati, her sakhi, and the Shivling, while others include images of Shiv, Parvati, and Ganesh together. The etymology of "Haritalika" is also disputed — some hold that harita means "the one carried away" (Parvati) and lika/aalika means "friend"; other sources say harit means abduction/carrying away; yet another holds it derives from "hari + talika," without a clear definition. No single etymology should be treated as final.
Mainly married women (for their husband's long life and unbroken marital fortune) and unmarried girls (for a husband of their choosing). In Maharashtra, widowed women are also mentioned as observing this vrat — though this may not hold everywhere. Many sources offer the practical guidance that pregnant, unwell, or medicated women should skip the strict waterless fast and observe only the puja instead.
The order below is a researched general practice.
Since Hartalika and Ganesh Chaturthi fall on the same day in 2026, and the two vrats are observed by different people in the household, either puja can be done before or after the other during the main puja window.
Sand; two images for Hartalika plus a Shivling; bel leaves, shami leaves, mango leaves, white flowers; leaves of sixteen trees; cloth; panchamrut (milk, curd, ghee, honey, sugar); items for marital fortune — bangles, kajal, kumkum, sandalwood paste, turmeric-kumkum, ashtagandha, gulal; a low seat (chaurang), rangoli, rice, kalash, a niranjan or samai lamp, a conch, a bell, and camphor for the aarti. The list varies somewhat by household.
In the strict form, this is a nirjala (waterless) fast — both food and water are given up for the entire day, making it one of the most demanding vrats kept by women. The vrat is broken the next day, after the puja. Not every woman keeps the nirjala form — pregnant, unwell, older women, and those following local custom sometimes observe a lighter fast or just the puja instead.
The vrat includes worship of Shiv-Parvati, a reading of the Hartalika vrat katha, and an aarti. At the close of the puja, a Shiv aarti is sung, invoking Shankar's grace and honouring him alongside Parvati. Its familiar opening line: "Jai Dev Jai Dev Jai Shri Shankara, Aarti Owalu Tuj Karpurgaura" (roughly, "Victory to you, Lord Shankar; we wave this camphor-lit aarti before you"). Only the meaning and opening line are given here, not the full aarti text.