Ramdas Navami (Das Navami) isn't the birth-festival of a deity — it commemorates the death anniversary/samadhi day of Samarth Ramdas Swami (born Narayan Suryaji Thosar, in 1608 CE at Jamb, Jalna district), observed on Krishna (Vadya) Paksha Navami of the Magh month. In 2026, this tithi falls on Wednesday, 11 February. The main centre is Sajjangad (Satara district) — where Samarth took samadhi — where a multi-day festival draws thousands of devotees. This is a samadhi/death anniversary — Samarth's birth anniversary is observed separately, on Chaitra Shukla Navami (the same day as Ram Navami); the two shouldn't be confused.
Samarth Ramdas Swami is a leading figure in Marathi devotional literature and social reform — the author of Dasbodh (his principal text), the Manache Shlok (roughly 205 verses on mental fortitude and right conduct), and aartis still sung in homes today such as Sukhkarta Dukhharta, Durge Durghat Bhari, and Lavathavati Vikrala.
He is the founder of the Samartha Sampradaya (Ramdasi sect) — travelling across India, he is said to have established hundreds of mathas and 11 Maruti (Hanuman) temples (the exact count varies and is approximate across sources).
(Traditional belief) He is regarded as Chhatrapati Shivaji Maharaj's spiritual guide/guru — but historians disagree on the exact scope of this guru-shishya relationship; some scholars hold that solid contemporary evidence is lacking. This is presented here as traditional belief, not as settled historical fact.
He is said to have taught a synthesis of physical strength (surya namaskar, the tradition of talim/gymnasiums) and devotion in society — "Prapancha with Paramartha" (worldly life alongside spiritual pursuit) is regarded as his central teaching.
Das Navami isn't a national/religious public holiday — it's a pilgrimage/remembrance day centred on the Samartha Sampradaya and Sajjangad — yet it remains a devotedly observed day within Maharashtra's saint tradition.
Narayan Suryaji Thosar was born at Jamb (Jalna district) in Shake 1530 (1608 CE), on Chaitra Shukla Navami (the same day as Ram Navami) — this coincidence is cited within the Samartha tradition to show a special connection with Shri Ram. At age twelve, he left his own wedding mandap and spent about 12 years at Takli near Nashik, chanting Ram's name and performing austere tapasya (daily surya namaskar).
For roughly the next 12 years, he travelled in pilgrimage across all of India — one account mentions meeting the sixth Sikh Guru, Har Gobind, in Srinagar. During and after his travels, he established mathas at various places (traditionally said to be in the hundreds, though the exact number is uncertain) and built 11 Maruti temples.
His principal text, Dasbodh, was composed in a cave at Shivtharghal (near Mahad, Raigad district) — while Samarth expounded, his disciple Kalyan Swami is recorded as having written it down as scribe.
From 1676, Samarth settled permanently at Sajjangad (originally named Parali fort — captured from the Adilshahi by Shivaji Maharaj in 1673, later renamed "Sajjangad" once it became Samarth's residence). In his final days, he took samadhi on Magh Krishna Navami, Shake 1603. (Sources differ on the corresponding CE year — some say 1681, others 1682.) At the samadhi site, Chhatrapati Sambhaji Maharaj is recorded as having later built a Ram temple, with a samadhi shrine in the basement below.
Followers of the Samartha Sampradaya (Ramdasi sect) and the mathadhish/mahants observe a special festival. Ram-Hanuman devotees across Maharashtra and devotees of Sajjangad broadly take part in the pilgrimage/darshan. Study circles for Dasbodh/Manache Shlok and school-level cultural programs are also organized on this day.
This is chiefly a Sajjangad-centred communal pilgrimage-festival — this form is far more prominent than any household vrat sequence:
The exact clock-time schedule can vary year to year per the trust's own announcements — this is only the general sequence.
No clear list of household puja items was found in any source — since this is chiefly a public pilgrimage/remembrance day, no fixed list of items is available. For home-based remembrance, one general assumption is that the usual Ram-Hanuman worship items (an image, flowers, a lamp and incense, tulsi) could be used.
One source generally mentions that "many devotees fast on this day" — but there's no clear, multi-source evidence that this is a strict, universal vrat rule. The day's centre is Dasbodh recitation, kirtan, and the Sajjangad pilgrimage rather than fasting — fasting is regarded as optional and secondary, not a mandatory rule.
Tarak mantra: "Shri Ram Jai Ram Jai Jai Ram" — within the Samartha sect, this 13-syllable Ram-naam mantra is regarded as the tarak-mantra; meaning salutation/surrender to Shri Ram. Some traditions hold that Samarth also chanted this in his final moments — but this hasn't been independently verified.
Sect greeting/slogan: "Jai Jai Raghuvir Samarth" — used by Ramdasi followers as a mutual greeting and festival chant.
Manache Shlok (roughly 205 verses composed by Samarth): instructive verses on mental fortitude and right conduct. The popular opening verse (addressed to the mind):
Meaning: O virtuous mind, walk the path of devotion, and Shri Hari will naturally be attained.
Samarth Ramdas also composed many aartis sung in homes across Maharashtra, such as Sukhkarta Dukhharta — these are already given on the pages of the deities they address, and aren't repeated here.
Sajjangad (Satara) is the undisputed centre — the samadhi site, a multi-day festival, thousands of devotees, and special bus services from Satara.
Chafal (Satara district) — the first Ram temple and original matha established by Samarth; the second important site in the Ramdasi tradition.
Shivtharghal (near Mahad, Raigad district) — the site where the Dasbodh was composed; young trekkers/devotees are noted to visit even during the monsoon.
Sub-branch mathas (e.g. Kivale-Pune, Mahabaleshwar, Miraj) — parallel Kakad Aarti/bhajan-pravachan also take place outside Sajjangad — this day isn't confined to one site.