Vinayaki Chaturthi (Vinayak Chaturthi) is the monthly Ganesh vrat observed on Shukla paksha Chaturthi — the fourth tithi after Amavasya. The Krishna paksha Chaturthi is Sankashti; the Shukla paksha one is Vinayaki. Puja is performed at madhyahna (midday) — believed to be Ganesh's birth time. Unlike Sankashti, the tradition on Vinayaki is to avoid looking at the moon. Twelve Vinayaki dates fall across 2026.
Ganesh is regarded as Vighnaharta — the remover of obstacles; Vinayaki vrat is believed to be observed for riddhi-siddhi (prosperity and accomplishment), knowledge, intellect, courage, and abundance. Sankashti, by contrast, is observed mainly for relief from difficulties — a subtle difference in purpose between the two.
Vinayaki Chaturthi is also known as Varad Vinayak Chaturthi — "varad" meaning a boon or the blessing of wish-fulfilment; devotees are said to observe this vrat for the fulfilment of their wishes.
Two Chaturthis fall each month — the Shukla paksha one (Vinayaki) and the Krishna paksha one (Sankashti). Chaturthi tithi is traditionally dedicated to Ganesh; devotees observe either both or just one, regularly.
The biggest Vinayaki of the year is Bhadrapad Shukla Chaturthi — this is Ganesh Chaturthi itself, the Ganeshotsav festival. A detailed account of that day is on its own separate page.
Vinayaki Chaturthi has no distinct, independent legend of its own — its significance comes mainly from devotion to Ganesh and the general importance of Chaturthi tithi. The background for why the moon is avoided, however, does come from the mithya dosha (false-accusation) belief and the Syamantaka gem legend — tradition holds that looking at the moon on Chaturthi invites a false accusation, and the well-known example is the story of Krishna and the Syamantaka gem, where looking at the moon's reflection on Chaturthi led to a false charge of theft against Krishna. This story is primarily tied to Ganesh Chaturthi and the custom of avoiding the moon — its fuller telling is on the Ganesh Chaturthi page; here it is referenced only as the reason behind the moon-avoidance custom.
Any Ganesh devotee — both women and men — observe this monthly vrat, typically with the intention of riddhi-siddhi, knowledge, prosperity, and wish-fulfilment. Some observe both monthly Chaturthis (Vinayaki and Sankashti), while others observe only one — this varies by family and regional tradition.
The madhyahna puja muhurat varies by date and city.
A Ganesh murti or image, turmeric-kumkum, unbroken rice, durva grass, sindoor, red or marigold flowers and garlands, incense-lamps, camphor, panchamrit, modak-ladoo-bananas for naivedya, and betel nut (considered a symbol of riddhi-siddhi).
A day-long fast is kept — grains, onion-garlic, and tamasik food are avoided; fruit, milk, coconut water, and fasting foods like sabudana and peanuts are permitted. The strictness varies by tradition and personal health.
Three different traditions exist for when to break the fast — none is presented here as the single definitive one:
Follow whichever practice your family tradition observes.
The core mantra 'Om Gam Ganapataye Namah' is a salutation to Ganesh. The Ganpati aarti is recognised by its opening line "Sukhkarta Dukhharta…" (composed by Samarth Ramdas, traditional) — meaning that Ganpati is the giver of happiness and remover of sorrow, who clears devotees' troubles.
Ganesh devotion runs especially strong in Maharashtra — Marathi media cover each month's Vinayaki by its masa name (e.g. "Vaishakh Vinayak Chaturthi", "Nij Jyeshtha Vinayak Chaturthi"), along with the madhyahna muhurat and puja vidhi.
The distinction from Sankashti is the core of this page — Shukla versus Krishna paksha, midday puja versus night moonrise, moon-avoidance versus moon-sighting, and riddhi-siddhi versus relief from difficulties.
Why the moon is avoided on Chaturthi traces back to the mithya-dosha tradition — this rule gets the most emphasis around Ganesh/Bhadrapad Chaturthi specifically; whether it applies with equal strictness to every monthly Vinayaki is not entirely settled across sources.
Vinayaki falls in both Adhik Jyeshtha (19 May) and Nij Jyeshtha (18 June) this year — the panchang records both dates as valid monthly Vinayaki occurrences.
| # | Date | Day | Masa | Tithi | Nakshatra | Note |
|---|---|---|---|---|---|---|
| 1 | 22 January | Thursday | Magh | Shukla Chaturthi | Shatabhisha | Alongside Maghi Ganesh Jayanti |
| 2 | 21 February | Saturday | Falgun | Shukla Chaturthi | Revati | — |
| 3 | 22 March | Sunday | Chaitra | Shukla Chaturthi | Bharani | Panchang notes offering davana leaves |
| 4 | 20 April | Monday | Vaishakh | Tritiya→Chaturthi | Rohini | Tritiya at sunrise, Chaturthi from afternoon |
| 5 | 19 May | Tuesday | Adhik Jyeshtha | Shukla Tritiya→Chaturthi | Mrig | 'Vinayak Chaturthi (Angarak Yog)'; Adhik masa |
| 6 | 18 June | Thursday | Nij Jyeshtha | Shukla Chaturthi | Pushya | Nij Jyeshtha's Vinayaki |
| 7 | 17 July | Friday | Ashadh | Tritiya→Chaturthi | Magha | Tritiya at sunrise, Chaturthi from afternoon |
| 8 | 16 August | Sunday | Shravan | Shukla Chaturthi | Hasta | Panchang's main entry is Nag Chaturthi fast |
| 9 | 14 September | Monday | Bhadrapad | Tritiya→Chaturthi | Chitra | = Ganesh Chaturthi, the year's biggest Vinayaki |
| 10 | 14 October | Wednesday | Ashwin | Shukla Chaturthi | Anuradha | — |
| 11 | 13 November | Friday | Kartik | Shukla Chaturthi | Moola | — |
| 12 | 13 December | Sunday | Margashirsh | Shukla Chaturthi | Shravan | — |
Being a monthly vrat, all twelve rows are complete — there's no genuine gap. In August and September, the panchang's primary entry for that Shukla Chaturthi is Nag Chaturthi and Ganesh Chaturthi respectively, but that month's Vinayaki is the very same day — it isn't correct to say "there's no Vinayaki that month."
A few dates (20 April, 19 May, 17 July, 14 September) show Tritiya tithi at sunrise, because Chaturthi begins that afternoon and prevails through madhyahna — this is simply the madhyahna-vyapini rule, not a data error.