Yogini Ekadashi is the Krishna Paksha Ekadashi of the Jyeshtha (Ashadha) month — Vishnu's vrat for expiation and freedom from illness. This year (2026) it falls on two days — 10 July for the Smarta tradition, 11 July for the Vaishnav/Bhagwat tradition.
By the Amanta reckoning followed in Maharashtra it falls in Jyeshtha Krishna Paksha, while most Purnimanta/pan-India panchangs call the same tithi Ashadha Krishna Ekadashi — the same tithi either way. It falls between Nirjala Ekadashi (Jyeshtha Shukla) and Ashadhi/Devshayani Ekadashi (Ashadha Shukla, the start of Chaturmas).
Observing the Yogini Ekadashi vrat is believed to destroy sins and, in particular, bring freedom from skin ailments. The merit of this vrat is compared to the great merit of feeding thousands of Brahmins. This healing merit is a matter of religious belief, not a substitute for medical treatment — illness still calls for a doctor's care.
In the city of Alakapuri ruled Kubera, the king of yakshas. In Kubera's service was a yaksha named Hemamali, whose daily duty was to fetch flowers from Mansarovar lake for worship. One day he became so absorbed in love for his beautiful wife that he forgot his duty and kept delaying the flower-gathering. The enraged Kubera cursed him — Hemamali was afflicted with white leprosy and separated from his wife forever.
Afflicted with the disease and parted from his wife, Hemamali wandered aimlessly until he met the sage Markandeya, who advised him to observe the Yogini Ekadashi vrat. Hemamali kept the vrat with faith — his leprosy was cured, and he was reunited with his wife.
Some versions credit this story to the Brahmavaivarta Purana, others to the Padma Purana. The wife's name is given as "Swarupvati" in some tellings and "Vishalakshi" in others. The deity is named simply as Vishnu in most sources, while some specifically describe the Vamana avatar and say the flowers were being gathered for Shiva worship.
On the day of Ekadashi, bathe and worship Vishnu — offer flowers, tulsi, incense and a lamp. Keep the fast through the day, hold a night vigil, and break the fast (parana) the next day, on Dwadashi.
The Smarta tradition takes whichever tithi is present at sunrise as Ekadashi, while the Vaishnav/Bhagwat tradition observes only a "pure" Ekadashi — one where the Dashami tithi has fully ended before sunrise (arunodaya). Because of this, the fasting day sometimes falls on different dates for the two traditions; this reflects a rule about avoiding any overlap with Dashami, not an error.
This year (2026), Smarta Yogini Ekadashi falls on Friday, 10 July, while Bhagwat (Vaishnav) Yogini Ekadashi falls on Saturday, 11 July. This two-day split is not caused by the same mechanism as the Dwadashi-vriddhi (a year-and-location-specific astronomical coincidence) seen with Putrada Ekadashi — here the cause is different: the Vaishnav tradition's "pure Ekadashi" rule, which recurs regularly for certain tithis like this one, rather than being a one-off yearly quirk.
2026 is an Adhik-Jyeshtha year (a year with an intercalary Jyeshtha month), which is why this Ekadashi falls unusually late, in July; in an ordinary year it falls around late June or early July.
The form of the fast — nirjala (waterless) or phalahar (fruits only) — varies by family tradition. Those with diabetes, pregnancy, advanced age, or illness should avoid a strict nirjala or prolonged fast — choose phalahar or a gentler fast, ideally with a doctor's advice. Keep a night vigil, and break the fast the next day, on Dwadashi tithi. Choose your fasting day according to whether you follow the Smarta or the Bhagwat (Vaishnav) tradition.
The puja is traditionally accompanied by chanting Vishnu's names; the chant "Om Namo Bhagavate Vasudevaya" (meaning "salutations to Bhagavan Vasudeva," i.e., Vishnu) is especially recited.