Gangapur — in Kalaburagi (Gulbarga) district, Afzalpur taluka, Karnataka, at the confluence of the Bhima and Amarja rivers — is a major Datta kshetra. Its principal deity is Shri Narasimha Saraswati, widely regarded as the second incarnation of Dattatreya, after Shripad Shrivallabh. Narasimha Saraswati resided here for a long period (more than two decades, by estimate); on departing, he left the Nirgun Paduka at the math — devotees believe his sagun (manifest) presence remains within them. Its main festival is Guru Pratipada (Magh Krishna Pratipada — the day of Narasimha Saraswati's departure from Gangapur), Gangapur's own biggest festival; Datta Jayanti is also observed here, as at every Datta kshetra. Bathing at the Bhima-Amarja confluence, the Ashtatirtha circuit, the midday Madhukari tradition, and Bhasma-prasad give Gangapur its distinctive identity.
Shri Narasimha Saraswati is regarded as an incarnation of Dattatreya; he was born at Karanja (Lad), Washim district (Maharashtra), around 1378 CE (Shaka 1300), on Paush Shukla Dwitiya. By the Gurucharitra, he is regarded as the second Datta incarnation, after Shripad Shrivallabh. (One single-source mention also claims he was the "third incarnation" and "later became Swami Samarth of Akkalkot" — this runs counter to the broad consensus and is a contested claim, so it isn't used in the main narrative here.)
(This deity is entirely distinct from Vishnu's Narasimha incarnation — the lion-avatar associated with Narasimha Jayanti; despite the similar name, the two shouldn't be confused.)
Narasimha Saraswati resided at Gangapur for a long period — sources give varying estimates: "about 20 years," "22-23 years," and "24 years"; one mention suggests an arrival around 1435 CE and a departure around 1458 CE. No single figure can be stated with certainty, so this page states only "more than two decades, by estimate."
On departing, he is said to have given a disciple padukas, saying his manifest presence would remain within them — these same padukas are worshipped today at Gangapur's Nirgun Math; they are known by a different name ("Nirgun Paduka") from Narsobawadi's "Manohar Paduka." The sanctum has restricted entry, with darshan given through a small silver-framed window. This paduka-centred worship is one of Gangapur's distinctive features.
Many devotees give Gangapur the epithet "Dattabhaktancha Pandhari" (the Pandharpur of Datta devotees) — this is a belief-based statement, not presented here as an objective claim.
The main sources draw on the Shri Gurucharitra text; many modern devotional sites retell this same text — so the details below should be treated as originating from one shared tradition, not as multiple independent verifications.
Narasimha Saraswati, born at Karanja (Lad), settled at Gangapur near the Bhima-Amarja confluence after a long period of wandering and pilgrimage. Here, his circle of disciples grew; a small math and temple arose around him. Devotees still observe his daily practice of Madhukari (begging).
In one well-known episode, a Brahmin named Narahari served a withered audumbar tree on the Guru's command, and by the Guru's grace, the tree sprouted fresh leaves — this episode is tied to the audumbar tree at Gangapur. (This detail comes from a single source cluster.)
On Magh Krishna Pratipada (Guru Pratipada), Maharaj left Gangapur for the Shrishailya (Mallikarjuna) kshetra — during this same journey, he is believed to have given devotees the Nirgun Paduka and concealed his avatar-mission (around 1458 CE, by some sources 1459). This day is regarded as the basis of today's "Gangapur Yatra."
The minor disagreements noted above — over the duration of his residence and the incarnation count — should not be taken as a single settled figure or number.
The main place of worship is the Nirgun Math, at the centre of the village, with two entrances, east and west — the west gate is larger, and a nagarkhana (drum-house) is mentioned there. The sanctum has restricted entry; darshan of the Nirgun Paduka is given through a small silver-framed window.
The Bhima-Amarja confluence is about 2-3 km from the math; devotees first bathe at the confluence before going to the math for paduka-darshan. The confluence area has the Ashtatirtha (Shatkul, Narasimha, Bhagirathi, Papvinashi, Koti, Rudrapad, Chakreshwar, Manmath — the list varies slightly by source).
The village and surrounding area also have an audumbar tree, the Kaleshwar temple, and the Vishranti Katta (a memorial spot where Maharaj is believed to have rested).
Only two rows carry a Gangapur-specific panchang entry (bolded); the other traditional festivals have no Gangapur-specific panchang entry — the tithi is given, but the exact 2026 date could not be fixed.
| Festival | Tithi | 2026 date | In brief |
|---|---|---|---|
| Guru Pratipada (Gangapur's main festival) | Magh Krishna Pratipada | 2 February (Monday) | Narasimha Saraswati's day of departure from Gangapur, on his Shailya-yatra; the "Gangapur Yatra" is believed to begin on this same day. |
| Datta Jayanti | Margashirsha Purnima | 23 December (Wednesday) | A mahaprasad day at Gangapur, as at every Datta kshetra; for the birth story and puja vidhi, see Datta Jayanti. |
| Guru Purnima (Vyasa Puja) | Ashadh Shukla Purnima | (no Gangapur-specific panchang entry) | The traditional Vyasa Puja day, also observed here. |
| Shravan Gurucharitra Parayan | The whole month of Shravan | (month-long, no specific date applies) | A tradition of collective Gurucharitra recitation. |
| Shripad Shrivallabh Jayanti | Bhadrapad Shukla Chaturthi (Ganesh Chaturthi tithi) | (no Gangapur-specific panchang entry) | The birthday of Dattatreya's first incarnation, Shripad Shrivallabh — observed here too, by tradition. |
| Dussehra (Simollanghan) | Ashwin Shukla Dashami | (no Gangapur-specific panchang entry) | A Simollanghan procession. |
| Narasimha Saraswati Jayanti | Paush Shukla Dwitiya | (no Gangapur-specific panchang entry) | The Maharaj's own birthday (distinct from Datta Jayanti). |
Sources show major discrepancies — no single "correct" schedule could be established. What follows is a rough outline only, not to be taken as exact timings.
No single site or organisation is named here as "the official trust" — several private priests and booking sites call themselves "official," but none has clearly established itself as a registered managing trust.
Sangam-snan and Ashtatirtha: devotees first bathe at the Bhima-Amarja confluence (by some sources, around 3:30-4:30 AM) and, where possible, complete the Ashtatirtha circuit, before going to the Nirgun Math for paduka-darshan.
Madhukari: Narasimha Saraswati himself used to beg for alms; in his memory, devotees observe the custom of begging at a minimum of five houses in Gangapur (by one source, over seven consecutive days), around noon. An "Akshaya Madhukari Yojana" is also mentioned — a scheme funding a day of madhukari distribution in a donor's name year-round, from interest on a donation (single-source).
Bhasma-prasad: Gangapur's principal guru-prasad is regarded as bhasma (sacred ash) — a distinctive feature compared to other Datta kshetras.
Gurucharitra recitation under the audumbar tree: devotees are recorded as sitting beneath the tree for a continuous week-long recitation of the Gurucharitra.
(For the general Datta guru-mantra/aarti meaning and opening line, see Datta Jayanti; not repeated here.)
Location: Afzalpur taluka, Kalaburagi (Gulbarga) district, Karnataka — at the Bhima-Amarja confluence.
By rail: the nearest station is "Gangapur Road" (on the Solapur-Gulbarga line), about 20-21 km from the village; Gulbarga (Kalaburagi) station is about 40 km away. The Kolhapur-Kalaburagi new express runs via Gangapur Road, Solapur, Kurduwadi, and Pandharpur — convenient for Pandharpur, Akkalkot, and Gangapur devotees.
By air: the nearest airport is Kalaburagi, about 38-52 km away (sources vary).
By road/bus: on the Solapur-Gulbarga highway; state buses run from Gulbarga roughly every 2 hours (6 AM to 6 PM). One estimate found gives about 327 km by rail from Pune (to Gangapur Road station), plus about 21 km further by road — not an exact figure, take it as a range.