Dhanteras (Dhantrayodashi) is the first day of Diwali, observed on Ashwin Krishna Trayodashi (during the pradosh window). It's a day for worshipping wealth, health, and prosperity — the presiding figures being Shri Mahalakshmi, Kubera, and Dhanvantari (the deity of Ayurveda). In the evening, Yamadeepdaan is performed — lighting a lamp facing Yama's direction, with a prayer against untimely death. This year (2026): Friday, 6 November. Its distinct custom is that buying gold, silver, utensils, and a new broom is considered auspicious — a symbol of Lakshmi's arrival.
"Dhan" means wealth, and "teras/trayodashi" means the thirteenth tithi — hence the name Dhanteras. In Maharashtra, this day marks the start of the Diwali season, followed by Narak Chaturdashi, Lakshmi Pujan, Padwa, and Bhau Beej.
By tradition, Dhanvantari (bearing the pot of amrit) and the goddess Lakshmi both emerged from the Samudra Manthan (the churning of the ocean) on this very tithi — so both health and prosperity are worshipped. In the evening, a lamp is lit facing south (Yama's direction) with a prayer that untimely death be averted and long life granted — this is Dhanteras's distinctive practice.
Two main stories are linked to Dhanteras.
The story of King Hima's son (the origin of Yamadeepdaan): it was foretold that King Hima's 16-year-old son would die of a snakebite on the fourth night after his marriage. That night, his new bride heaped gold, silver, and jewels at the doorway, lit countless lamps, and kept her husband awake with stories and songs. Yama arrived in serpent form, but was so entranced by the brilliance of the lamps and the bride's singing that he lingered there all night; the hour passed, and the prince was spared. From this, the custom of lighting lamps and Yamadeepdaan is said to have taken root — in some regions, this day is even called "Yamadeepam." Some versions say the bride's own horoscope, which promised long life, is why the match was arranged; in some regions, lamps lit for Yama are also offered to ancestors and set afloat on water. Since no fixed scriptural source could be confirmed, this is presented as a folk/puranic legend.
Samudra Manthan — the emergence of Dhanvantari and Lakshmi: by tradition, during the churning of the ocean by the gods and demons, Dhanvantari (an avatar of Vishnu and the father of Ayurveda) emerged bearing the pot of amrit on this very tithi, and the goddess Lakshmi emerged from the same churning. This is why Dhanvantari is worshipped for health, and Lakshmi-Kubera for prosperity, on this day. Some traditions emphasize Dhanvantari Jayanti (health), while others emphasize the auspiciousness of buying for Lakshmi-Kubera.
The whole family — women of the house (lamps, rangoli, Yamadeepdaan), the merchant and goldsmith community (an auspicious buying day), and many in the health sector (Dhanvantari puja). From a buying standpoint, this is a big day for merchants and shoppers — buying gold, silver, utensils, or a vehicle is considered auspicious.
The order varies by tradition; it can differ by household and local custom.
The exact time for the pradosh puja varies by city — see the day page for that; no clock time is given here.
An idol or coins of Lakshmi-Kubera, newly bought items (gold, silver, or utensils), akshata-kumkum-turmeric, flowers-garlands, incense, a niranjan or samai lamp with oil-wicks, naivedya or sweets, a rangoli; and a separate lamp (flour or sesame oil) for Yamadeepdaan.
Dhanteras is mainly a day of puja and shopping — there's no specific rule of strict fasting observed everywhere. Broader Diwali-faral information is on the Diwali page.
A Dhanvantari and Lakshmi stuti is sung at puja time — its sense is a praise of the deities for health and prosperity. The full text isn't given here.