Diwali (Deepavali) is the biggest Hindu festival of light, prosperity and the victory of light over darkness. In Maharashtra it runs over several days, from Vasubaras to Bhaubeej. Its main day is Lakshmi Pujan — the evening (pradosh) puja of Mahalakshmi, Kubera and Ganesh on the Ashwin amavasya. In 2026, Vasubaras is 6 November, Lakshmi Pujan 8 November (Sunday — the same morning as Narak Chaturdashi's abhyangasnan), Padwa 10 November and Bhaubeej 11 November.
Diwali means deep + aavali — a row of lamps. The central idea of the festival is to drive out darkness with light, ignorance with knowledge, and the inauspicious with the auspicious.
Prosperity and the worship of Lakshmi are at the heart of it. The main puja is of the goddess Lakshmi — one of her well-known seats is the Mahalakshmi temple at Kolhapur, covered on its own page; merchants close the old year's accounts and do a puja of the new ledger (chopdi) — the spirit of a financial new year. Diwali's Padwa (Balipratipada) is one of the saadetin muhurat (the three-and-a-half most auspicious days), so it is considered highly favourable for buying and for new ventures.
This one festival weaves together several legendary victories — the slaying of Narakasura, the Vamana–Bali story, and in some traditions Rama's return to Ayodhya. All of them share the same note: the victory of truth and light.
Diwali is not a single day but a run of a few days. In Maharashtra the sequence is:
An important note for 2026: Diwali days are set by a specific window (evening or pre-dawn), so this year some observances share a day. Dhanteras falls on the same day as Vasubaras — 6 November (Trayodashi is running at pradosh that day); 7 November is Masik Shivratri, not a Diwali day. Likewise, Narak Chaturdashi (pre-dawn) and Lakshmi Pujan (evening) fall on the same day — 8 November; 9 November is observed separately as Somvati Amavasya. All of this matches the site's own panchang data.
Diwali is not one story but a series of different stories, one per day. Each day's legend is distinct, yet the spirit is the same — the triumph of good. These stories are handed down by tradition, and details can vary by region or sect — the version given here is the commonly told one, not an undisputed historical account.
On this day the cow and calf (Nandini / Kamadhenu) are worshipped — an act of gratitude towards motherhood and towards cattle-wealth. In some versions women keep the Nandini vrat (a vow for the welfare of their children) and avoid milk and dairy that day, so that the calf's share is left for it.
During the Samudra Manthan (the churning of the ocean), Dhanvantari — the father of Ayurveda and an avatar of Vishnu — rose bearing the pot of amrit (nectar). From that same churning the goddess Lakshmi appeared. So this day honours both health and wealth. Some traditions emphasise Dhanvantari Jayanti, while others emphasise Lakshmi, Kubera and the auspiciousness of buying. This gold-buying custom also shows up on other auspicious days of the year, such as Akshaya Tritiya.
The asura Bhaumasura, better known as Narakasura, conquered the earth, stole Aditi's earrings and held sixteen thousand women captive. Krishna and Satyabhama (an avatar of Bhudevi) slew him and freed them all. In some versions the slaying is credited to Krishna's Sudarshana Chakra, in others to Satyabhama's arrow. After the killing, Krishna bathed with oil applied to his body — and from this, it is believed, the pre-dawn abhyangasnan custom took root.
The spirit of this day is to welcome the goddess Lakshmi into the home by lighting lamps in the darkness of the amavasya, and to invite prosperity in. In some traditions this is also held to be the day of Rama's return to Ayodhya — after the victory over Lanka, Ayodhya is said to have lit rows of lamps to welcome Rama.
This is the story of the generous asura king Bali. Vishnu, in the form of Vamana (a young brahmin boy), asked Bali for three paces of land. The moment the gift was granted, Vamana grew into Trivikrama and covered all three worlds in two paces; for the third pace, Bali offered his own head and was sent to Patala (the netherworld). Pleased by Bali's generosity, Vishnu granted him a boon: that Bali would return to the earth for one day each year — and this is held to be that day.
Yama, the god of death, visited his sister Yamuna at her home. Yamuna performed his aukshan (the waving of a lamp), applied a tilak and prayed for his long life. The pleased Yama granted a boon: that any sister who lovingly does aukshan of her brother on this day will keep untimely death away from him. This is why the day is also called ‘Yamadwitiya’.
The sequence below is given in a general form; it can vary by household and local custom.
The house is cleaned and a rangoli with Lakshmi's footprints is drawn at the doorstep. On a low seat (chaurang) an idol or kalash of Lakshmi–Kubera, gold coins and the account ledger are placed, and flowers, dhoop and sweets are offered. Merchants do a puja of the new ledger (chopdi-pujan). Lamps are then lit, the home is decorated, and the celebration follows.
Before sunrise, while the Moon is still up, fragrant oil and utane (a herbal paste) are applied to the body before the bath; then come new clothes, lamps and faral.
⚠️ The exact time of Lakshmi Pujan (pradosh and sthir lagna) varies by date and by city — it is not given here as a clock time. For 2026 you can find it on the day page for 8 November.
Diwali is mainly a festival of faral (festive snacks), not of strict fasting. The focus is on the home-made faral — items such as chakli, karanji, anarse, laddu, chivda and shev.
The one exception is Vasubaras — women keeping the Nandini vrat avoid milk and dairy that day (to leave the calf's share). This varies by tradition.
At the time of Lakshmi Pujan, the Shri Mahalakshmi aarti is sung. It is a well-known Marathi aarti that praises the goddess for prosperity, well-being and the removal of poverty. Its opening line is ‘Jai Devi Jai Devi Jai Mahalakshmi’. The words and tune can vary slightly by household or sect; this is the commonly settled version.
Maharashtra's Diwali has a few distinct signatures:
Regional difference: Govardhan Puja, a fourth-day observance in north and west India, is a distinct rite; on that tithi Maharashtra observes Balipratipada / Padwa instead. So Govardhan Puja should not be presented as the Maharashtra norm.
The days of Diwali are fixed by tithi; the Gregorian dates below come from the site's 2026 panchang data and shift every year. Diwali days are set by a specific window (evening or pre-dawn), not by the tithi running at sunrise — for example, Lakshmi Pujan = amavasya at pradosh (dusk).
| Date (2026) | Vaar | Tithi | Nakshatra | Diwali day |
|---|---|---|---|---|
| 6 November | Shukravar (Friday) | Ashwin Krishna Dwadashi | Hasta | Vasubaras / Govatsa Dwadashi + Dhanteras (Trayodashi at pradosh) |
| 7 November | Shanivar (Saturday) | Ashwin Krishna Trayodashi | Chitra | Masik Shivratri — not a Diwali day (parallel observance) |
| 8 November | Ravivar (Sunday) | Ashwin Krishna Chaturdashi | Swati | Narak Chaturdashi (pre-dawn) + Lakshmi Pujan (evening) |
| 9 November | Somvar (Monday) | Ashwin Amavasya | Swati | Somvati Amavasya (a separate observance) |
| 10 November | Mangalvar (Tuesday) | Kartik Shukla Pratipada | Vishakha | Balipratipada / Diwali Padwa (saadetin muhurat) |
| 11 November | Budhvar (Wednesday) | Kartik Shukla Dwitiya | Anuradha | Bhaubeej / Yamadwitiya |
Dates and times vary by place and year. Future-year dates will resolve from that year's panchang. For today's exact tithi, see the today's panchang page.