Chaitra Navratri (Vasant Navratri) is nine nights and days of worship of Adishakti Durga, from Chaitra Shukla Pratipada to Chaitra Shukla Navami, in the spring — with ghatasthapana on the first day. This year (2026), Day 1 is Thursday, 19 March (ghatasthapana = Gudi Padwa); it culminates on Thursday, 26 March — Shri Ram Navami.
Of the four seasonal Navratris in a year (some traditions count five), Chaitra (Vasant) and Ashwin (Sharadiya) are the two major ones; Magha and Ashadha are called "Gupt Navratri" (secret Navratri). In Maharashtra, Chaitra Navratri is tied to the Marathi new year (Gudi Padwa); across these nine days, the visible household arc runs Chaitragaur (from Tritiya) through to the culminating Ram Navami.
Chaitra Navratri is the period of Devi worship at the start of spring (hence "Vasant" — spring); it is distinct from the Sharadiya Navratri in Ashwin. Chaitra Shukla Pratipada is regarded as the start of the Hindu/Marathi new year — celebrated in Maharashtra as Gudi Padwa and in Andhra/Telangana as Ugadi on the same day. Chaitra Navratri is thus seen as a symbol of new beginnings, resolutions, and fresh energy.
The nine nights of Devi worship culminate in Ram Navami (Chaitra Shukla Navami) — Shakti worship resolving into the birth celebration of Dharma/Maryada Purushottam Ram is what gives this Navratri its distinctive meaning.
Sharadiya Navratri is the most widely celebrated, with Chaitra Navratri regarded as the second-most celebrated. The emphasis on Chaitra is found mainly in Maharashtra, Andhra, Telangana, Karnataka, and parts of North India; Sharadiya is celebrated especially widely in Gujarat and Bengal — this is a regional observation, not a universal claim.
The shared core of Navratri is the Devi Mahatmya/Mahishasuramardini legend — Durga, manifested from the combined radiance of the gods, fought the demon Mahishasura and others over nine days and slew them. The full story and its version differences are given on the Sharadiya Navratri page.
Chaitra Navratri's own distinctiveness lies in its culmination — Lord Ram (the seventh avatar of Vishnu) is believed to have been born at midday on Chaitra Shukla Navami, which is why the last day of Chaitra Navratri is celebrated as Ram Navami. The full story of Ram's birth is on the Ram Navami page.
Sharadiya Navratri culminates in Devi's victory (Vijayadashami), while Chaitra Navratri's Devi worship culminates in Ram's birth — though Navratri is tied to Devi throughout, Chaitra Navratri's culmination is with Ram Navami, which is this Navratri's distinctiveness. No single version is presented as the sole authoritative one.
Devi devotee families observe worship/fasting over the nine days; some perform ghatasthapana. In Maharashtra, this period is observed in households mainly through the Marathi new year (Gudi Padwa), the turmeric-vermilion gatherings of Chaitragaur, and the Ram Navami birth celebration. It cannot be clearly stated that daily household ghatasthapana/Navadurga worship in Chaitra is as universal in Maharashtra as it is during Sharadiya Navratri — many devotees do observe this period, but that isn't a claim that "everyone" does.
It is also noted that deities such as Ram, Krishna, Datta, and Khandoba have their own separate Navratri observances — the concept of a "Ram Navratri" in Chaitra complements this.
The exact time for ghatasthapana and the Ram Navami midday muhurat can be checked on the 19 March and 26 March day pages respectively. The sequence of worship varies by family and local tradition.
The day-by-day mapping of the nine forms of Devi (Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalaratri, Mahagauri, Siddhidatri) to specific tithis is primarily a North Indian/Shaiva tradition; it isn't the case that this daily tithi-wise worship is universally observed in Maharashtrian households during Chaitra.
A clay kalash, a mound of earth, wheat (for sowing), water, mango leaves, a coconut, an unbroken lamp with oil/ghee wick, turmeric-vermilion, flowers/garlands, akshata, incense-lamp, an offering, and an image/idol of Devi. This list varies by local tradition.
Many devotees observe a fast over the nine days — fasting-appropriate foods/fruits; avoiding tamasic food, onion-garlic, and meat-alcohol is a common practice. Sources disagree on whether the Chaitra observance is one of "strict fasting/introspection" or a more "festive" one like Sharadiya — it can honestly be said that both Navratris involve fasting and worship, with the emphasis and nature varying by tradition.
The Devi Mahatmya/Durga Saptashati reading is central during Navratri; on the culminating Ram Navami, chants such as the Ram Raksha are recited. The opening line of Devi's well-known aarti — "Durge Durghat Bhaari, Tujvin Sansaari…" — is recited during the Navratri aarti; its sense is roughly "O Durga, this worldly life is exceedingly hard without you" — an appeal to the Goddess's grace to see devotees through life's difficulties.
Marathi new year = ghatasthapana day: Chaitra Shukla Pratipada is Gudi Padwa itself — so in Maharashtra, Day 1 of Chaitra Navratri is the start of the new year and the day households raise the Gudi. Details are on the Gudi Padwa page.
Chaitragaur: From Chaitra Shukla Tritiya (Day 3), a month-long observance of turmeric-vermilion gatherings for Chaitragaur — a special women's Chaitra custom that begins within this Navratri arc. Details are on the Chaitragaur page.
Ram Navami culmination: Navratri concludes with the Ram-birth celebration — kirtans of Ram's birth in temples, a cradle ceremony, sunthavada. Details are on the Ram Navami page.
Comparative emphasis: In Maharashtra, Sharadiya Navratri (Devi ghatasthapana, garba, the Sade-Teen Shakti Peeth pilgrimages) is considered more visible/public; Chaitra Navratri is considered more household- and new-year-centred. This is a regional observation, not a universal claim.