Narasimha Jayanti marks the day Lord Narasimha — Vishnu's fourth avatar — manifested, on Vaishakh Shukla Chaturdashi, to slay the demon Hiranyakashipu and protect his devotee Prahlad. In 2026, this tithi falls on Thursday, 30 April. Narasimha manifested at sunset, so the evening puja is considered the most important part of this day.
Narasimha is Vishnu's fourth avatar — half lion, half man. By voiding every single condition of a boon, he slew Hiranyakashipu — which is why Narasimha is regarded as the deity who protects dharma through the seemingly impossible, and who dispels fear.
The avatar appeared neither by day nor by night, but exactly at twilight (sunset) — to void the boon's "not day, not night" condition. That's why the main puja for this Jayanti is performed in the evening, and when Chaturdashi spans two days, the day on which it prevails at midday/evening is observed.
Prahlad, who kept unwavering devotion to Vishnu even in the face of his father's cruelty, is regarded as a symbol of selfless devotion — this is the moral core of the legend. Holika Dahan/Holi also traces back to this same family story.
Hiranyakashipu was a powerful demon king — enraged that his brother Hiranyaksha had been killed by Vishnu — who obtained a boon from Brahma through severe austerity. The boon's conditions were: he could not be killed by a human or an animal, by a god or a demon, or by any being created by Brahma; not by day or by night, not indoors or outdoors, not by any weapon, and not on earth or in the sky.
Emboldened by the boon, he began calling himself a god; but his son Prahlad remained an unwavering devotee of Vishnu — despite many forms of persecution, Prahlad was protected. When asked, "Is Vishnu everywhere?", Prahlad said "Yes"; an enraged Hiranyakashipu struck a pillar, and from it, Narasimha (man-lion) emerged.
At twilight, at the threshold (neither indoors nor outdoors), on his lap (neither on earth nor in the sky), with his claws (not a weapon) — voiding every single condition — Narasimha slew Hiranyakashipu. After the slaying, Prahlad's loving prayer calmed Narasimha's wrath; Prahlad was granted a boon and the kingdom.
In some versions, Holika (Hiranyakashipu's sister, who had a boon making her immune to fire) tries to burn Prahlad while holding him on her lap, but she herself is burned instead, and Prahlad survives — this episode connects to Holika Dahan/Holi. The exact list of the boon's conditions also varies slightly across sources — the core remains the same, but no single condition should be treated as fixed.
Narasimha devotees and Vaishnavas — the Sri Vaishnava tradition, in particular, fasts until evening; those seeking protection from fear also worship on this day. A major celebration is held at Narasimha kshetras (such as Nira Narsingpur). This vrat is considered kamya (wish-fulfilling) — it isn't binding on everyone.
A separate udyapan for the Narasimha vrat exists in some traditions — no single consistent source was found for it.
A kalash and chaurang, rice (akshata), a Lakshmi-Narasimha murti/image, sandal paste, yellow flowers/garland, tulsi leaves, incense sticks, a ghee lamp, naivedya (fruit/panchamrit), and Ganga water. The list of items varies by tradition.
The rules are treated as similar to Ekadashi — a single meal the day before, and abstaining from grains on the fasting day. Fruit and fasting-friendly foods are permitted per tradition. Parana is traditionally done the next morning after Chaturdashi ends.
A strict waterless fast isn't manageable for everyone — adjust according to health and medical advice.
The seed/name mantra "Om Narasimhaya Namah" — a remembrance of Narasimha's name — is chanted a set number of times (for example, 108) in some traditions, though this count isn't a universal rule. Its meaning is simply "salutations to Narasimha."
The Narasimha Kavach and the Shri Narasimha Stotra are well known for protection. Traditional stotras are often in public use, but since the exact version/age isn't certain, their full text — along with the meaning and recognisable opening line — will be added here only after a rights review.
Among Maharashtra's Narasimha kshetras, Nira Narsingpur (Indapur taluka, Pune district; at the confluence of the Nira and Bhima rivers) is the principal site — the deity is Shri Lakshmi-Narasimha; the murti is of black shaligram stone, with Hiranyakashipu on his lap, in the form of "Jwala Narasimha," set in an underground chamber at river level. A legend holds that Narasimha settled into a sand murti made by Prahlad. A major celebration is held here on Narasimha Jayanti.
Maharashtra has several other Narasimha kshetras too — Sangli/Narsingpur (an underground sanctum), Ranjani, Pingali, Verul, and others.
In some places/traditions, a nine-day Narasimha Navratra is observed from Vaishakh Shukla Shashthi to Chaturdashi (in 2026, it began on 22 April) — this isn't universal, and is chiefly followed at Narasimha kshetras or in certain traditions.
Narsobachi Wadi (Nrusinhwadi) is a Datta (Narasimha Saraswati) site — it shouldn't be confused with Narasimha-avatar kshetras.