Ekadashi is the eleventh tithi of each lunar fortnight — it falls in both the Shukla and Krishna paksha, so twice a month, and about 24 times a year (26 in a year with an adhik masa). The tithi is dedicated to Lord Vishnu; devotees fast by avoiding grains and pulses, then break the fast (parana) the next day at the proper time.
The site has a dedicated page for every named Ekadashi of the year, such as Jaya Ekadashi and Ashadhi Ekadashi, each with its own name, legend, and date. This page brings together the rules, fasting, and puja vidhi that are common to all of them.
In Hindu tradition, the Ekadashi vrat is regarded as the foremost of all vrats — it holds a special place in Vaishnav tradition and, in Maharashtra, in the Warkari sampradaya. Unlike a once-a-year festival, this vrat comes every fortnight, so it's seen as a regular practice of self-purification, restraint, and devotion.
As explained on the What is a tithi page, Ekadashi belongs to the "Nanda" group of tithis — traditionally regarded as auspicious. In the Warkari sampradaya, the Ekadashi fast is considered central to the way of life; by tradition, a fast kept with complete discipline, faith, and devotion is said to bear great merit — this is a matter of devotional belief, not a guarantee.
The legend below is compiled from two independently published sources; the underlying core, based on the Vishnu Purana, is the same.
In the Satya Yuga, a powerful demon named Mura repeatedly defeated the devas through his illusory powers. Indra and the other devas went to Lord Vishnu for help, and a long war followed between Vishnu and Mura — Mura kept escaping through his deceptive tricks. Once, while Vishnu was resting in the Hemavati cave at Badrikashram, Mura tried to seize the moment and attack. At that very instant, a radiant goddess emerged from Vishnu's own splendour — she fought Mura and slew him instantly. Because she appeared on the Ekadashi tithi, she came to be known as "Ekadashi." A pleased Vishnu granted her a boon: this tithi would remain dear to him, and whoever observed it with a devoted fast would have their sins destroyed and gain spiritual merit.
Each named Ekadashi also carries its own additional legend — for instance, the Malyavan-Pushpavati story on the Jaya Ekadashi page — those aren't repeated here.
Generally, all devotees of Vishnu/Vitthal observe this vrat — particularly followers of the Warkari sampradaya, who keep the fortnightly Ekadashi regularly. Exactly how strict a fast to keep varies by tradition and health — it isn't a universal obligation.
Pan-Indian sources record that the general householder/devotee observes Smarta Ekadashi (the tithi prevailing at the moment of sunrise), while stricter Vishnu devotees and sanyasis observe Vaishnav Ekadashi (the criterion being that the Dashami tithi must have ended before arunodaya, the pre-dawn period) — so Vaishnav Ekadashi sometimes falls a day later. This difference is geographical and mathematical; both are considered equally valid. So if Ekadashi appears to fall on two different, adjacent dates, that isn't confusion — it reflects two consistent, different traditions.
A researched general sequence — details can vary by family and tradition:
Tulsi leaves (plucked the day before), a Vishnu/Vitthal murti or image, ghee and a lamp, incense, fruit-based naivedya, yellow cloth or flowers, and a Vishnusahasranama or stotra text. (This list can vary by tradition.)
The central rule is to avoid all grains and pulses — rice, wheat, and every lentil — which is what sets the Ekadashi fast apart from other vrats. Rice in particular is avoided; onion and garlic are also excluded.
Three broad levels of strictness are found in tradition:
Parana should be done the next day, on Dwadashi, after sunrise, avoiding Hari Vasara — ideally in the early morning; breaking the fast at midday is considered inauspicious.
The elderly, pregnant women, young children, and those who are unwell or on regular medication should avoid a waterless or strict fast, and take the gentler phalahar or single-meal option instead — the fast isn't compulsory.
In Maharashtra, Ekadashi isn't just a tithi-vrat — it's central to the Warkari way of life. It carries especially great weight on two occasions, Ashadhi Ekadashi and Prabodhini (Kartiki) Ekadashi, when the wari (pilgrimage) to the Vitthal-Rukmini temple at Pandharpur takes on immense significance — the detail lives on those two pages. That said, every Ekadashi is regularly observed by Warkaris.
The Smarta vs. Vaishnav distinction is clearly documented in pan-Indian sources (see above), but how widely it's actually followed within Maharashtra/Warkari circles hasn't been independently verified. Fasting strictness varies by family and region — some keep a waterless fast, some only phalahar, some just avoid grains.
This page isn't tied to any single date — Ekadashi comes roughly 24-26 times a year, every fortnight. Every Ekadashi in 2026 already has its own name and its own page — for example, Mokshada Ekadashi (linked to Geeta Jayanti), Putrada Ekadashi, and Vijaya Ekadashi. To find when the next Ekadashi falls, check today's panchang or the named pages above.