Pradosh vrat is a Shiva observance kept on Trayodashi tithi every month, in both the Shukla and Krishna paksha. When this Trayodashi falls on a Monday, it is called Soma Pradosh. Since Monday is ruled by both Shiva and the Moon (Chandra/Soma), Soma Pradosh is considered the most peaceful and beloved of all the Pradoshas. In 2026 this coincidence happens four times — 16 March, 30 March, 10 August, and 21 December.
Pradosh is the twilight window that begins right after sunset, before night sets in. When Trayodashi tithi and this pradosh window coincide, it is considered the most auspicious moment for Shiva worship — tradition holds that all the gods gather on Kailash to worship Shiva at this hour.
The exact clock time for pradosh kaal varies by city — check that day's panchang page for the precise window.
Because Monday is ruled by both Lord Shiva and the Moon (Chandra/Soma), Soma Pradosh is regarded as the most peaceful and beloved among all the Pradoshas.
Since it is linked to the Moon, Shiva worship on this day is believed to bring peace of mind and to soften inauspicious lunar (Chandra) combinations in one's horoscope. It is also considered especially beneficial for marital happiness, family prosperity, finding a suitable life partner, and having children.
Soma Pradosh, too, can fall in either paksha — in 2026, 16 March and 10 August fall in Krishna paksha, while 30 March and 21 December fall in Shukla paksha. Interestingly, on all four days the sunrise tithi is Dwadashi, with Trayodashi beginning only that evening, during pradosh kaal itself — the cleanest illustration in the whole Pradosh family that pradosh is decided by the tithi at pradosh kaal, not the tithi at sunrise.
Two distinct legends are associated with Pradosh vrat — one explains why the pradosh window itself is considered sacred, the other is the traditional story of the vrat's reward. These stories are shared across the whole Pradosh family — they do not change by weekday, only the believed benefit does.
When the gods and demons churned the ocean, it released a terrible poison called Halahal, capable of destroying all creation. To protect creation, Shiva himself drank that poison — and from then on came to be known as Neelkanth (the blue-throated one). This is believed to have happened on Trayodashi, during the pradosh window itself; pleased afterward, Shiva performed his joyful Tandava dance on Kailash — which is why this twilight hour is held to be the most sacred time for Shiva worship.
A separate story tells of the vrat's reward. A widowed Brahmin woman had adopted an orphaned prince of Vidarbha alongside her own son. A sage advised her to observe Pradosh vrat, which she did faithfully. By Shiva's grace, the prince married the Gandharva princess Anshumati, and with the help of the Gandharva army, reclaimed his lost kingdom — this is the traditional story told of the Pradosh vrat's reward. In honesty, this remains a weekday-agnostic family story — no distinct Monday-specific legend was found in the sources for this page; what makes Soma Pradosh distinctive is its Chandra-linked benefit and the four 2026 dates above, not a separate katha.
All Shiva devotees — regardless of gender or age — observe this vrat for wish-fulfilment, relief from planetary afflictions, and Shiva's grace. Soma Pradosh in particular is believed to be observed by those seeking peace of mind, those with a weak or afflicted Moon in their birth chart, and those wishing for a suitable marriage or children.
A Shiva lingam or murti (or one made of turmeric-kumkum or clay), bilva leaves, water/Gangajal, milk-panchamrit, sandalwood paste, unbroken rice, white flowers, incense-lamps, an offering of fruit or white sweets (considered linked to the Moon), and white clothing where possible.
Fasting is not mandatory — depending on capacity, some keep a full waterless fast, others eat only fruit. Grains, rice, and plain salt are avoided; restraint is recommended.
The five-syllable mantra 'Om Namah Shivaya' (meaning: salutations to Shiva) is the core mantra of Pradosh worship. Some traditions also chant the Mahamrityunjay mantra on Soma Pradosh — its meaning and opening line are given here; the full text is not reproduced here.
A traditional public-domain Marathi aarti, "Lavathavati Vikraala" by Samarth Ramdas, is sung to Shiva on this occasion — it opens with "Lavathavati vikraala brahmandi maala…"
Maharashtra follows the amanta calendar, where Trayodashi is counted in both pakshas — so Soma Pradosh can fall in any masa, in either paksha; it is not tied to one particular month. During the pradosh window, Nandi is worshipped especially at Shiva temples.
Soma Pradosh should not be confused with Somvar vrat / Solah Somvar or Shravani Somvar. Soma Pradosh is tied to Trayodashi tithi (occurring in any masa, roughly once a month), while Solah Somvar/Somvar vrat is tithi-independent and observed every single Monday, and Shravani Somvar is observed only on Mondays within the Shravan masa (with Shivamuth). All three centre on Shiva and Monday, but they remain distinct vrats.
Soma Pradosh (Trayodashi, evening) and Masik Shivratri (Chaturdashi, midnight) are consecutive but distinct tithis — these should not be confused with each other.