Trimbakeshwar is a Shiv temple in the town of Trimbak, Nashik district — one of the twelve Jyotirlingas. It sits about 28 km from Nashik, at the foot of the Brahmagiri hill. The Shivling here is believed to have three faces — Brahma, Vishnu and Mahesh (Shiv) — which is its distinctive feature. The sacred Godavari (Gautami) river is believed to rise here, on Brahmagiri and at the Kushavarta kund. Besides Jyotirlinga darshan, it is one of India’s foremost places for the Narayan Nagbali, Kalsarp Shanti and Tripindi Shraddha rituals.
Trimbakeshwar is one of the twelve Jyotirlingas — a Jyotirlinga being a swayambhu (self-manifested) form of Shiv’s light. It is one of the five Jyotirlingas that devotees in Maharashtra revere and visit most; the others are Bhimashankar, Grishneshwar, Aundha Nagnath and Parli Vaijnath.
Note: in the shastrokta Dvadasha-Jyotirlinga list, the count firmly placed in Maharashtra is three; the identifications of Aundha Nagnath as Nageshwar and Parli Vaijnath as Vaidyanath are disputed. In popular devotion, however, all five are worshipped as Maharashtra’s Jyotirlingas.
The meaning of the name is one of Trimbakeshwar’s lovely features. “Tryambak” = tri-ambak = “the three-eyed one” — itself a name of Shiv. The same name appears in the famous Mahamrityunjaya mantra (“Om Tryambakam Yajamahe…”); that mantra, from the Rigveda (7.59), is addressed to Tryambaka-Rudra-Shiv. So Trimbakeshwar is regarded as the original kshetra (holy seat) of this “Tryambak” form.
Because a Jyotirlinga, a river source, a sant’s samadhi and a Kumbh tirtha all come together in one place, Trimbakeshwar holds a special importance.
Temple history. The present grand temple was built by the Peshwa Balaji Bajirao (Nanasaheb Peshwa) on the site of an older temple. According to the official Devsthan Trust, the temple’s grand opening was on Friday, 16 February 1756 — on Mahashivratri. By some accounts construction began around 1755 and took roughly three decades to complete at a cost of about 16 lakh; these figures, however, seem to circulate from a single source, so they cannot be stated with certainty. The temple is built in black basalt stone, in the Hemadpanti style.
The sthala-purana (legend). The original legend of Trimbakeshwar and the birth of the Godavari comes from the “Gautami Mahatmya” in the Brahma Purana, and it is retold in many places. In brief —
On the Brahmagiri hill, Rishi Gautam lived in penance with his wife Ahilya. Once a terrible drought struck, and Gautam, by the power of his tapas, grew grain and fed the people around him, saving many lives.
Later, near Gautam’s ashram, a cow died in an accident, and unknowingly the sin of go-hatya (cow-slaying) fell upon Gautam. To wash away that sin, Gautam did severe penance to Shiv and prayed, “Bring the sacred Ganga forth here.” Pleased, Shiv made the Ganga appear on Brahmagiri as the Gautami (Godavari); and she became the “Ganga of the South” — the Godavari river. Shiv himself is believed to have stayed there in the form of the Trimbakeshwar Jyotirlinga.
In some versions the detail of the cow’s death is told differently — in some it is a maya-cow incident, in others the doing of other rishis. Likewise, some accounts name the river “Gautami” and others directly “Godavari.” The heart of the story is the same everywhere.
The tithi is the real anchor of the date; the dates below come from each year’s panchang (this site’s 2026 panchang data) and shift automatically the next year. Each row links to that day’s page.
| Festival / yatra | Tithi | This year’s date (2026) | Nakshatra | Type / more |
|---|---|---|---|---|
| Mahashivratri | Magh Krishna Trayodashi | 15 Feb 2026 | Uttara Ashadha | The Jyotirlinga’s biggest day — see the full Mahashivratri page. |
| Sant Nivruttinath yatra (Paush) | Paush Krishna Ekadashi | 14 Jan 2026 | Anuradha | On Shattila Ekadashi / Makar Sankranti; a temple-specific yatra. |
| Sant Nivruttinath yatra (Jyeshtha) | Nija Jyeshtha Krishna Dashami/Ekadashi | 10 Jul 2026 | Bharani | Temple-specific yatra (verify the date). |
| Sant Nivruttinath punyatithi | Nija Jyeshtha Krishna Dwadashi | 11 Jul 2026 | Krittika | Lakhs of Varkaris gather (verify the date). |
| Tripurari Pournima | Kartik Shukla Purnima | 24 Nov 2026 | Krittika | Deepotsav; see the full Tripurari Pournima page. |
The official Devsthan Trust’s daily-programme page lists the main puja windows roughly as: morning puja (Brahma) about 7:00–8:30 AM, mid-day puja (Mahadev) about 10:45 AM–12:30 PM, and an evening Vishnu puja. The exact times of the kakad aarti and shej aarti could not be confirmed from any official source, so they are not given here. All times change on festival and special days.
Before you travel, check the darshan and aarti timings and the queue arrangement with the temple committee (mandir samiti).
Trimbakeshwar is regarded as one of India’s foremost places for the Narayan Nagbali, Kalsarp Shanti and Tripindi Shraddha rituals. Devotees are said to perform these here to address pitrudosh, nagdosh or the kalsarp yoga. A Kushavarta bath and an upvas (fast) are prescribed before the rituals; some of them run over more than one day.
This is astrological and religious guidance — do not take it as a universal rule. If you wish to perform these rituals, do so per your own local and family tradition, under the guidance of authorised priests.
The mantra is addressed to Tryambaka (Shiv): “We worship the three-eyed one, the fragrant, the nourisher; as a ripe cucumber is freed from its stem, free us from the bondage of death — but not from immortality.” Trimbakeshwar’s very name is tied to this mantra.
Shankar aarti — “Lavthavati Vikrala” (by Samarth Ramdas). It is traditionally sung after the puja in Shiv temples. Its meaning: Shiv is fearsome yet innocent, camphor-fair (karpur-gaura), radiant beside Parvati, and the one who drank the halahal poison of the churning of the ocean to become Neelkanth (the blue-throated one).