Theur's Chintamani is an ancient Ganesh kshetra in Haveli taluka of Pune district, near the sangam (confluence) of the Bhima and Mula-Mutha rivers — and the fifth Ganpati of the Ashtavinayak (in the scriptural order). “Chintamani” means the Ganpati who removes his devotees' worries (chinta) and gives the mind peace. The murti is swayambhu (self-manifested), east-facing, seated, and its trunk turns to the left. The kshetra's most cherished link is with history — it was the ishta-daivat (chosen deity) of Thorle Madhavrao Peshwa, who built a wooden sabhamandap here and passed away in the temple premises on 18 November 1772.
The Ganesh here is worshipped as Shri Chintamani Vinayak. “Chinta” means worry and “mani” means jewel — as per the legend, Ganesh recovered a lost, wish-fulfilling divine jewel named “Chintamani,” so the deity came to be known as “Chintamani”: the one who removes worry and gives the mind peace.
In the Ashtavinayak yatra, Theur is regarded as the kshetra of “chinta-haran” (the lifting of worry); devotees come here as to a symbol of peace of mind, buddhi (wisdom) and prosperity.
The pilgrimage to Maharashtra's eight swayambhu Ganesh kshetras is called the Ashtavinayak. In the shastrokta (scriptural) order, Theur's Chintamani is the fifth Ganpati (after Morgaon, Siddhatek, Pali and Mahad). Because Theur is a central stop near Pune on the Ashtavinayak yatra, most pilgrims take it right on the way. The full scriptural order and the practical travel route are given at the end of this page.
Theur is sometimes called “the largest/grandest of the Ashtavinayak”; that is a subjective view. What is certain is that this is a prasiddha (renowned) and bhavya (grand) kshetra.
The story of Chintamani's appearance comes from the Mudgala Purana, and its core is much the same across versions. Because the details vary, it is fairer to present them as they are than to fix one as final.
The sage Kapil Muni possessed a wish-fulfilling divine jewel named “Chintamani.” A powerful but greedy king named Ganasura came to the sage's ashram with his army. Enchanted by the feast and splendour the jewel produced, he asked for it, and when refused, seized it by force.
Kapil Muni invoked Ganesh. Ganesh defeated Ganasura in battle, recovered the jewel and returned it to the sage. Out of gratitude the sage offered the jewel back around Ganesh's neck — which is why the deity is called “Chintamani.” This is believed to have happened under a kadamba tree, so the place is also called “Kadambanagar / Kadambapur.”
In some versions Ganasura is the son of King Abhijit and Queen Gunavati; a boon from Shiva makes him invincible. In this version Ganesh's shakti creates a thousand-armed warrior who destroys the army, while Ganesh himself severs Ganasura's head. Rather than settle on one, these are best noted as they stand.
In some versions Brahma performed penance here and made his restless mind still (sthavara) — hence the kshetra is called “Sthavara Kshetra.” In another, Indra worshipped Ganesh under a kadamba tree to be freed from the curse of sage Gautam — hence the name “Kadambanagar.” Both sub-legends exist in the tradition.
Thorle Madhavrao Peshwa (reigned 1761–1772) was a devout follower of Chintamani; he would come for darshan before and after campaigns. He carried out the jirnoddhar (renovation) of the temple and built a teakwood sabhamandap in front.
When he fell ill with tuberculosis (from June 1770), Madhavrao spent his last days at this very kshetra and passed away in the temple premises on 18 November 1772, aged only 27; his wife Ramabai committed sati on his pyre. This history gives Theur a distinct emotional significance.
Chimaji Appa is said to have offered here a large European bell captured from the Portuguese during the Vasai campaign, which still hangs in the temple courtyard.
The temple is built in the Peshwa-era architectural style. Its structure has a wooden mandap + stone sabhamandap + garbhagriha (sanctum), and the wooden sabhamandap was built by Madhavrao Peshwa. There is a recorded black-stone water fountain inside.
The Chintamani murti is believed to be swayambhu (self-manifested). Its trunk turns to the left, it is east-facing and seated, and jewels (diamonds/rubies) are set in its eyes; the murti is coated in shendur (vermilion). The main entrance faces north.
Besides the main sanctum, the complex is said to have shrines of Vishnu-Lakshmi, Mahadev and a Dakshinamukhi Maruti (Hanuman), along with other Ganesh murtis.
Each festival below is fixed by tithi; the Gregorian dates are taken as-is from this site's panchang records, and each date links to that day's panchang page. The actual yatra, rath/palkhi and the programme on the day should be verified with the temple trust (these can change).
| Festival / yatra | Tithi (rule) | This year's date | Occasion |
|---|---|---|---|
| Maghi Ganesh Jayanti / Maghotsav (Theur's main annual utsav) | Magh Shukla Chaturthi | Thu, 22 Jan 2026 — nakshatra Shatataraka | panchang label: “Shri Ganesh Jayanti, Vinayak Chaturthi.” Day-by-day programme/rath procession → verify with the trust |
| Ganesh Prakatotsav / Ganesh Chaturthi (Bhadrapad Shu. 1–7; Chaturthi = the main day) | Bhadrapad Shukla Chaturthi | Mon, 14 Sep 2026 — nakshatra Chitra | Universal Ganeshotsav; details on the Ganesh Chaturthi page |
| Angarki Sankashti Chaturthi (Sankashti falling on a Tuesday) | Krishna Chaturthi + Tuesday | 6 Jan · 5 May · 29 Sep 2026 | Special crowds and specially auspicious at a Ganesh kshetra |
| Monthly Sankashti / Vinayaki Chaturthi | Krishna/Shukla Chaturthi (every month) | e.g. Sankashti 5 Feb 2026 — nakshatra Uttara Phalguni | Darshan crowds on every Chaturthi; see Sankashti Chaturthi |
| Rama-Madhav Punyotsav (death anniversary of Madhavrao & Ramabai) | Kartik (tithi — to be verified) | (date not stated — see note) | A history-linked memorial observance |
Monthly Sankashti Chaturthi (every Krishna Chaturthi) and Vinayaki Chaturthi (every Shukla Chaturthi) also carry special importance for darshan at a Ganesh kshetra like Theur. Look up each month's exact date on that day's panchang page.
A note on Rama-Madhav Punyotsav: the death anniversary of Madhavrao and Ramabai is tied to Theur. While Madhavrao's date of death, 18 November 1772, is fixed in the historical sources, exactly which Kartik tithi the temple's punyotsav falls on is ambiguous in the sources; so this year's date is not stated here.
Note: These dates fall differently each year because the identity is the tithi — the Gregorian date is only that year's detail. The main utsavs are Maghi Ganesh Jayanti on Magh Chaturthi and Ganesh Chaturthi on Bhadrapad Chaturthi.
⚠️ The sources for the timings do not agree — the figures below are a rough guide; take none of them as a firm official timing.
The available sources for Theur Chintamani's darshan/aarti timings conflict with each other:
None of these could be fixed as an official, temple-trust-confirmed timing. Timings change during festivals and on Angarki, so verify with the temple trust before you travel.
No puja vidhi/abhishek is presented as “universal”; it follows the temple's own custom and can vary by place and season.
The scriptural (shastrokta) order of the eight Ashtavinayak kshetras is taken to be as below, with Theur fifth:
On the actual journey, however, the order changes with distance and convenience; pilgrims setting out from Pune usually take Morgaon → Theur → Siddhatek → Ranjangaon → Ozar → Lenyadri → Mahad → Pali and close the yatra by returning to Morgaon. (The exact route can change depending on where you begin.)
A simple jap-mantra for Ganpati: Om Gam Ganpataye Namah
The best-known aarti sung at Theur and every Ganesh temple is Samarth Ramdas's “Sukhkarta Dukhharta.” It is sung morning and evening and at darshan. In meaning, it praises Ganpati as the giver of happiness and the remover of sorrow and obstacles (sukhkarta, dukhharta, varta vighnachi), describes his beautiful shendur-adorned form, and prays that he protect the devotee in every difficulty. Its recognizable opening line is “Sukhkarta Dukhharta, varta vighnachi…”.