Purnima Vrat is the general fast, moon/deity puja, and charity observed on every month's Shukla Purnima (full moon) — it isn't tied to any single legend or deity. The fast begins at sunrise and is broken after moonrise at night.
The site has a dedicated page, with its own name and legend, for 9 named purnimas — such as Kojagiri Purnima and Vat Purnima. This page instead covers the general fasting and puja vidhi that apply to a purnima with no name of its own. Many households also perform the Satyanarayan puja on purnima — but that's a separate, distinctly named puja with its own legend, prasad, and aarti; its detail lives on its own page, not here.
Purnima is regarded as the tithi of completeness (the full moon) — a symbol of peace of mind, positivity, and prosperity. There's a widespread belief that worship, fasting, and charity performed on this day bear greater fruit — this is a religious/cultural belief, not presented here as a scientific or astrological guarantee.
Sources don't agree on which deity should be worshipped — some centre the moon, some Vishnu/Shiv, and some Lakshmi/a goddess; the site's own general entry doesn't fix on one either. This can be decided according to a family's own ishta devata (chosen deity).
Some purnimas carry their own particular name and legend — Vat Purnima (the Savitri legend), Guru Purnima (Vyas puja), Kojagiri (the Lakshmi night vigil), and others. This page is meant for the remaining, unnamed purnimas, or for anyone who wants to observe a regular monthly purnima vrat without a specific legend attached.
The What is a tithi page already explains that purnima is the 15th tithi of the Shukla paksha — that isn't repeated here.
No single, unified vrat legend is given for this page deliberately — because none exists. Each specifically named purnima (Satyanarayan, Vat Purnima, Kojagiri, and so on) has its own distinct legend; no source describes one legend common to all purnimas. If you're looking for a specific legend, see that named purnima's own page.
Any devotee can observe this vrat — no caste or gender restriction was found in any source. It's especially useful for those who take up the vrat as a monthly, recurring observance across the year (roughly 12-13 purnimas in a row). Tradition-specific eligibility tied to one particular purnima (such as Vat Purnima — married women) doesn't apply here; it's covered on that purnima's own page.
A researched general sequence — details can vary by family and tradition:
For those who want to perform the Satyanarayan puja on the same day, its own separate, more detailed vidhi (a sequence of sankalp, kalash, navagraha, panchamrit, hearing the legend, and sheera prasad) is on the Satyanarayan puja page — that sequence isn't repeated here; this page is only for a general purnima vrat without any specific named puja.
For the moon-arghya: water, milk, white flowers, rice, and a clean vessel. For the general puja: sandalwood paste, akshata, haldi-kumkum, incense and a lamp, and sattvic sweet naivedya. Food and clothing are the most commonly given items of charity; some traditions also mention giving white or moon-related items such as rice, milk, or silver — this list can vary by tradition and shouldn't be taken as a fixed standard.
The most widely shared approach is to fast from sunrise until moonrise at night. Some devotees keep a completely waterless fast; others take one fruit-based or milk-and-fruit meal at midday (without salt or grains) — both are common, and no single "correct" method exists.
The diet is sattvic — fruit, milk, dry fruit; meat, alcohol, and onion-garlic are avoided. The elderly, pregnant women, diabetics, and those on regular medication should avoid a strict or waterless fast and follow a gentler approach on medical advice.
No single, universally agreed mantra or aarti was found for the purnima vrat — different mantras/stotras are recited according to the family's ishta devata (moon, Vishnu, Shiv, Lakshmi). When offering arghya to the moon, simply chanting the moon's name is generally considered sufficient. If you want the aarti for Satyanarayan or a specific named purnima, it's on that page (for example, Satyanarayan puja) — it isn't repeated here.
The general purnima vrat is observed pan-India, but no single approach is presented here as universally "correct" — the detail varies by family, kul custom, and region. In Maharashtra, it's a particularly well-established household custom to perform the Satyanarayan puja on this same day — but that's a separate subject (see above).