Mahur (Mahurgad), a hill pilgrimage site in Nanded district — the Renuka Mata temple is one of Maharashtra's three-and-a-half Shaktipeeths, a Purna Peeth, along with Kolhapur and Tuljapur. The goddess Renuka is the wife of Rishi Jamadagni and mother of Parashuram; by legend, her son Parashuram beheaded her on his father's command, and she was later revived (two versions of this story are given below). The idol in the temple is in mukhavata (face-only) form — believed to be swayambhu, having risen from the ground, with no full body. Mahur's hill is a trikuta of three peaks — Renuka (Shakti), Datta Shikhar (the belief that Dattatreya was born here), and the Atri-Anasuya Shikhar — making this simultaneously a Shaktipeeth and a Datta kshetra. The main annual festival is the Sharadiya Navratra (Ghatasthapana on 11 October 2026), with its big yatra falling on Vijayadashami-Dussehra (20 October 2026).
Renuka — daughter of King Renu (some sources also call her the daughter of "Bhagavati"); married to Rishi Jamadagni; five sons (among them Parashuram, Vishnu's sixth incarnation) and one daughter (Anjana).
Shaktipeeth status: Mahur's Renuka is one of Maharashtra's three-and-a-half Shaktipeeths, a Purna Peeth — along with Kolhapur's Mahalakshmi and Tuljapur's Bhavani; Saptashrungi (Vani) is regarded as the Ardha Peeth.
Form of the goddess: some sources regard Renuka as a manifest form of Mahakali or Adishakti Parvati, while others address her directly as Jagadamba (mother of the whole world) — rather than settling on one form, both are recorded here.
Name resemblance: some traditions and sources also know Renuka by the names Ekvira, Yamai, Yelluai, and Yellamma — mainly as a devi-form within South Indian and inter-regional devotional traditions. But these names correspond to different temple pages on this site (Karla's Ekvira, Aundh's Yamai, Saundatti's Yellamma) — all geographically and administratively entirely separate from Mahur. Only the fact that "some traditions find a name resemblance" is noted here — the temples themselves should not be conflated.
Mahur is also believed by devotees to be Dattatreya's birthplace — Atri Rishi and Anasuya Mata are believed to have lived here — making this site simultaneously a centre of both the Shakti and Datta worship traditions. (The claim to being Dattatreya's birthplace may differ by tradition at other sites too.)
The underlying story appears in the Mahabharata, the Harivansha, and the Bhagavata Purana — this original Puranic story is in the public domain. By tradition, this story is told in different versions — details vary by source.
Renuka was an extremely devoted and austere wife of Rishi Jamadagni — her tapah-power was such that she could carry water from the river even in an unbaked clay pot, so the story goes. One day, seeing a gandharva king (Chitraratha) at the river, she was momentarily distracted in her mind — her tapah-power wavered, and the pot broke. Rishi Jamadagni intuitively knew of this; enraged, he ordered his sons to kill their mother. The other sons refused; Parashuram, however, accepted his father's command without question and beheaded his mother. Most sources describe Parashuram as the youngest son, while Mahur's own dedicated katha source describes him as the eldest — sources differ on this detail. Pleased by this obedience, Jamadagni offered Parashuram a boon — Parashuram asked for the revival of his mother and brothers, and she came back to life.
Afterward, King Sahasrarjuna/Kartavirya Arjuna is said to have seized Jamadagni's Kamadhenu and killed him — in revenge, Parashuram is believed to have annihilated the Kshatriyas twenty-one times over. This is a separate, later episode — its details are given on the Parashuram Jayanti page; it's mentioned here only for context.
Two different versions exist for why Mahur specifically is special — neither is treated as settled:
Which of these is the authoritative version should be confirmed with the temple committee.
The present temple is said by most sources to have been built by a Yadava king of Devagiri approximately 800-900 years ago (roughly the 12th-13th century) — but the specific king's name wasn't found anywhere, so this page states only "a Yadava-era king."
Mahur's second hill is Datta Shikhar — Atri Rishi and Sati Anasuya are believed to have lived here, and Dattatreya is devoutly believed by devotees to have been born here; the third hill is the Atri-Anasuya Shikhar. A 12th-century Datta devotee, Changdev Raul, is also recorded as having had a vision of Datta here (based on a single source).
The goddess's idol is in mukhavata (face-only) form — the full body is believed to lie underground. Two references give it as approximately 5 feet tall and 4 feet wide, though these may share a single origin — so this is noted here only as "approximate."
The idol is adorned with a silver crown or helmet, gold ornaments, and a pitambar/shalu.
Temple layout: divided into a sanctum and a sabha-mandap; the mandap has stone pillars and arches, the sanctum is cave-like, and one source notes a silver-covered entrance gate — this detail comes from a single source, with no independent corroboration. The same source also notes that the temple is not purely Hemadpanthi in style.
Trikuta structure: three peaks on one hill cluster — the Renuka temple, Datta Shikhar (the tallest, home to a full idol of Dattatreya — unlike many other Datta kshetras, which have only padukas; this is one of Mahur's distinctive features), and the Atri-Anasuya Shikhar.
About 200-250 steps lead up the hill to the temple; a doli or palanquin service is noted as available for those who cannot walk.
Tithi-based rows are drawn from the panchang. Only 11 October carries an explicit "Mahur" entry in the panchang; the remaining Navratra tithis are general — though Mahur's own big yatra is independently corroborated by external sources as falling precisely within this same Navratra-Dussehra period.
| Festival | Tithi | 2026 date | In brief |
|---|---|---|---|
| Ghatasthapana, Navratrotsav begins (Mahur) | Ashwin Shukla Pratipada | 11 October (Sunday) | The panchang carries an explicit "Mahur" entry. For the general meaning, see Navratri. |
| Durgashtami | Ashwin Shukla Ashtami | 19 October (Monday) | A general Navratra day; no Mahur-specific entry. For the general meaning, see Durgashtami. |
| Vijayadashami, Dussehra — Mahur's main annual yatra | Ashwin Shukla Navami | 20 October (Tuesday) | Tithi from the panchang; the claim that this is "Mahur's biggest yatra of the year" comes from two independent external sources. For the general meaning, see Dussehra. |
| Chaitra Navratra (a Mahur festival) | Chaitra Shukla Pratipada to Navami | No date — no Mahur entry found in the panchang | External sources describe this festival, but since the panchang doesn't corroborate it, no firm date is given here. For general reference, see Chaitra Navratra. |
| Renuka Jayanti | Vaishakh Shukla Tritiya (claimed) | A date cannot be given | This claim rests on a single source, and coincidentally falls on the same tithi as Parashuram Jayanti — not treated as settled. |
Timings vary across sources; one source (a Nanded district collector's notice) is from the COVID era (2021), so its pass/vaccination/age-limit rules should not be assumed to apply today.
No organisation is named here as "the official trust" — three different websites were found, and none has clearly established itself as the on-ground managing authority at the hill.
Navratra worship: nine days of special puja from Ghatasthapana; one source mentions a Saptashati- or Navchandi-type yagna — this is a single-source detail.
Vijayadashami-Dussehra: a palanquin procession for the goddess and a Simollanghan-type ritual (distributing Apta leaves) are mentioned in one source — not independently corroborated.
Tambul-vida specialty: one source mentions a local betel-leaf preparation (a mix of catechu, betel nut, lime, and nutmeg) from the Mahur area as a local specialty, with an effort underway to obtain a GI tag — noted here lightly as an interesting local detail, not a firm promotional claim.
The exact sequence of daily puja, abhishek, and alankara, and their schedule, should be confirmed with the temple committee — an authoritative sequence wasn't found in this research.
The most familiar bija mantra of devi worship — "Om Renukayai Namah" — meaning: salutations to the goddess Renuka. No separate Mahur-specific stotra or full aarti text is given here; for a general devi aarti, see the pillar-level reference.
By road: state transport buses are available from Nagpur, Amravati, Akola, Nanded, Kinwat, Yavatmal, and Pusad; about 4 km from the Mahur bus stand to the temple, followed by steps.
By rail: the nearest station is Kinwat, about 50 km away (consistent across three sources); the major station is Nanded (South Central Railway).
By air: Nanded airport — sources give distances ranging from 100 to 130 km.
Approximate route from Mumbai: via Ahmednagar, Paithan, Jalna, Washim, and Pusad, about 717 km (single source).