Parli Vaijnath is an ancient Shiv temple at Parli in Beed district — the Shri Vaidyanath (Vaijnath) Jyotirlinga, regarded as one of the twelve Jyotirlingas. In Maharashtra's tradition it is counted as the fifth Jyotirlinga. Two things make it distinctive: the Amrit and the divine physician Dhanvantari from the samudra manthan (the churning of the ocean) are said to be hidden in this very Shivling, which is why it is called Vaidyanath (‘the divine physician’); and here devotees can take sparsh darshan — actually touching the Shivling — which is rare among the twelve Jyotirlingas. Its Mahashivratri yatra is Parli's largest fair, drawing lakhs of devotees.
Parli Vaijnath is regarded as one of the twelve Jyotirlingas — a Jyotirlinga being a swayambhu (self-manifested) form of Shiv's light. It is also one of the five Jyotirlingas that devotees in Maharashtra revere and visit most; the others are Trimbakeshwar, Bhimashankar, Grishneshwar and Aundha Nagnath. All five of Maharashtra's Jyotirlingas are introduced together on the Jyotirlinga hub page.
Vaidya means a physician or healer. As the story goes, when the samudra manthan brought forth the Amrit (nectar) and the divine physician Dhanvantari, Lord Vishnu hid both of them within this very Shivling to keep them from the demons. Because both the Amrit and the physician are said to dwell in this linga, it came to be known as Vaidyanath — and it is also called Amriteshwar. This is why the place is regarded as a seat of health and healing.
Among the twelve Jyotirlingas, Parli is one of the rare places where devotees can actually touch the Shivling for darshan and abhishek. Devotees hold a belief that sparsh darshan removes their troubles. This is given here strictly as a belief (shraddha); no medical or universal claim that it “cures disease” is made on this page.
By Maharashtra's tradition and the state tourism listing, Parli is regarded as the fifth Jyotirlinga (Vaidyanath). However, which linga the “Vaidyanath” of the Dvadasha-Jyotirlinga stotra actually refers to is a matter of listing-difference: the canonical list is most often associated with Baidyanath Dham, Deoghar (Jharkhand), while Parli (Maharashtra) and Baijnath (Himachal) are the other claimants. Parli's fifth-Jyotirlinga identity is thus Maharashtra's tradition, not a settled canonical claim (the same listing difference noted on the Jyotirlinga hub).
By local tradition it is held that among the twelve Jyotirlingas, Shiv and Parvati dwell together only at Parli, and so Parli is called an “Anokhi Kashi” (a unique Kashi). This comes from a single source, so it is given as “held by local tradition,” not as settled fact.
The temple is regarded as Yadava-era (roughly the 12th–13th century), built in the Hemadpanti style. Later, Rani Ahilyabai (Ahilyadevi) Holkar is believed to have renovated it in 1706 CE (as with many Jyotirlingas). (The exact construction date before that renovation is unclear.)
A few legends are told around the name and the linga of Parli Vaijnath. The retelling below is an original retelling faithful to those legends; the exact puranic version has not been checked word-for-word against the texts.
(1) Samudra manthan — the Amrit and Dhanvantari (the origin of the name Vaidyanath). When the gods and demons churned the ocean (samudra manthan) for the Amrit, fourteen jewels emerged; among them were the Amrit and the divine physician Dhanvantari. As the demons rushed in to seize the Amrit, Lord Vishnu hid both the Amrit and Dhanvantari within this very Shivling. Because both the nectar and the physician dwell in this linga, it came to be known as Vaidyanath (Amriteshwar); and it is from this that the place draws its association with health and healing.
(2) Ravana and the atmalinga. By this account, Ravana obtained a linga (the atmalinga) from Shiv through severe penance; while carrying it towards Lanka, Vishnu took the form of a boy and set the linga down on the ground, where it took root. When Ravana tried to uproot it, the top of the linga is said to have chipped slightly. However, this Ravana / atmalinga story is classically regarded as the origin-legend of Deoghar (Baidyanath) as well; the Parli tradition also tells it — which is itself one reason for the Vaidyanath listing-difference. So this story is not used here as proof that Parli is “the true Vaidyanath.”
(3) Markandeya and Satyavan–Savitri. Parli Vaijnath is also linked with the sage Markandeya and with the Satyavan–Savitri legend. The exact episodes of these local legends are not clear in the sources.
Note: no events have been changed, added or merged in any of the above. Where versions differ, it is marked with “in some versions…”.
The tithi is the real anchor of the date; the dates below come from each year's panchang (this site's 2026 panchang data) and shift automatically the next year. Each row links to that day's page.
⚠ Note: the reliable (two-or-more-source) evidence for a Parli-specific yatra/crowd is for Mahashivratri (the biggest yatra) and for Shravani Somvar. Vijaya Ekadashi is a general Ekadashi, and there is no evidence of a Parli-specific yatra for it (it does not appear in the temple's or other festival lists). Tripurari / Vaikunth Chaturdashi is in the temple's festival list, but the scale of the crowd is not independently established.
| Festival / yatra | Tithi | This year's date (2026) | Nakshatra | Type / more |
|---|---|---|---|---|
| Vijaya Ekadashi | Magh Krishna Ekadashi | 13 Feb 2026 | Mula | A general Ekadashi vrat. No source for a Parli-specific yatra / sparsh-darshan festival — no crowd claim. |
| Mahashivratri (annual yatra) | Magh Krishna Trayodashi | 15 Feb 2026 | Uttara Ashadha | Parli's biggest yatra — “one of the biggest fairs in Maharashtra,” with lakhs of devotees. See the full Mahashivratri page. |
| Tripurari Pournima / Vaikunth Chaturdashi | Kartik Shukla Pournima | 24 Nov 2026 | Krittika | A general Shaiva festival. In the temple list as the “Vaikunth Chaturdashi–Tripurari Hari-Har bhet”; the crowd scale is not independently established. |
⚠ No exact darshan/aarti time is given as official on this page. Some websites describe themselves as connected with the Parli Vaijnath devasthan and offer online booking/donation — but from a single check it cannot be treated as “definitely the official devasthan.” No private booking portal is presented here as the “official trust.”
For rough reference only (not official): sources say the temple opens around 5:00 AM and closes around 9:00–9:30 PM; sparsh darshan and abhishek run in set morning and midday windows (for example, roughly 5:00–8:00 AM and 12:00–3:00 PM); the morning and evening aarti times too differ from source to source. Because these figures conflict and are not officially confirmed, they are not stated here.
Before you travel, check the darshan, aarti and sparsh-darshan timings and the queue arrangement with the temple committee (mandir samiti). Times and arrangements change on festival days (Mahashivratri, Shravan).
Note: no association with any booking portal or “official priest” service is claimed here. The exact rules, fees, eligibility and sparsh-darshan norms should be verified with the temple committee itself.
Om Namah Shivaya.
This panchakshari (five-syllable) mantra is addressed to Shiv and is chanted daily in Shiv temples. Devotees also say it during Jyotirlinga darshan and abhishek.
Shankar aarti — “Lavthavati Vikrala” (by Samarth Ramdas). It is traditionally sung after the puja in Shiv temples. Its meaning: Shiv is fearsome yet innocent (bhola), camphor-fair (karpur-gaura), radiant beside Parvati, and the one who drank the halahal poison of the churning of the ocean to become Neelkanth (the blue-throated one). The opening line is “Lavthavati vikrala brahmandi mala…”